Orthodox icon of Saint Theophanes the Confessor Bishop of Nikea, icon of 13th cent. Mountain Athos.
Commemorated October 11th.
St. Theophanes the Confessor icon (2)
Orthodox icon of Saint Theophanes the Confessor (2). Icon of 16th cent. Monastery of Saint Nicholaos Anapafsa Meteora Greece.
Commemorated March 12th.
St. Theophilus the Myrrhgusher of Macedonia icon
Orthodox icon of Theophilus, Theophilos, Theofilos the Myrrhgusher of Macedonia icon
Commemorated July 8th.
Saint Theophilus was from Ziki in Macedonia, and lived during the sixteenth century. He had a very good education, but more importantly he dedicated himself to God, purifying himself from every soul-destroying passion, and acquiring every virtue which filled him with the grace of the All-Holy Spirit.
He travelled to Alexandria, at the request of Patriarch Niphon of Constantinople, in order to determine whether the stories about Patriarch Joachim being able to move mountains and to drink poison with no ill effects were true or not. After looking into the matter, he was able to verify that these stories were true.
After completing this work, Saint Theophilus went to struggle on the Holy Mountain, living first at Vatopedi, then at Iveron before settling at Saint Basil’s cell near Karyes. Although he did not seek the praise of men, the fame of the holy ascetic became known on Mount Athos, and in other places as well. His holy life and spiritual gifts could not be hidden, but were revealed by the Lord.
When the Archbishop of Thessalonica reposed, Saint Theophilus was nominated for this office. Out of humility, however, he declined to accept the position.
In 1548, as he felt the approach of death, Saint Theophilus told his disciple Isaac not to give him an honorable burial, but to tie a cord around his feet and drag him out of the monastery, and then to throw his body into a nearby stream.
When the saint fell asleep in the Lord on July 8, 1548, Isaac carried out the instructions of his Elder. Although he was reluctant to do this, he obeyed the saint just as he had always done when Saint Theophilus was alive.
By God’s will, the holy relics of Saint Theophilus were later found and brought to his cell. Then a fragrant myrrh began to flow from the saint’s incorrupt body, which was later enshrined at the Pantokrator Monastery.
Orthodox icon of Saint Therapon Bishop of Cyprus, icon of 17th cent.
Commemorated May 12th.
St. Therapon, Bishop of Cyprus icon (2)
Orthodox icon of Saint Therapon, Bishop of Cyprus.
Commemorated May 14th or 25th.
The Hieromartyr Therapon, Bishop of Cyprus, lived a life of asceticism in a monastery, and afterwards he served as a bishop on the island of Cyprus. At the time of the persecution under Diocletian (284-305), St Therapon bravely confessed the name of Christ and died a martyric death. The relics of the hieromartyr were at first located on Cyprus and were glorified by numerous miracles. Later, in the year 806, they were transferred to Constantinople.
The relics were moved because of a danger of invasion by the Saracens. As the ship sailed to Constantinople, myrrh began to flow from the relics, and travellers on the ship were miraculously saved during a storm by their prayers to St Therapon. Upon arrival at Constantinople, the relics of the hieromartyr were placed in a temple built in honor of the Icon of the Mother of God of Eleousa or the Merciful (November 12). In the year 806 the relics were again transferred into a temple built in honor of the Hieromartyr Therapon, myrrh flowed from them, and miracles took place.
Through the prayers of St Therapon, those who are seriously ill are healed, and the dying restored to life.
St. Thomas the Apostle icon
Orthodox icon of Saint Thomas the Apostle.
Commemorated October 6th.
NOTE: the name of the store in the icon is a watermark. your icon will NOT have it
St. Tikhon, Bishop of Amathus icon
Orthodox icon of Saint Tikhon, Tychon, Bishop of Amathus Cyprus. Copy of an icon of 14 cent. Cyprus.
Commemorated June 16.
Saint Tikhon, Bishop of Amathus, was born in the city Amathus on the island of Cyprus. His parents raised their son in Christian piety, and taught him the reading of sacred books. It is said that the gift of wonderworking appeared in Saint Tikhon at quite a young age.
His father was the owner of a bakery, and whenever he left his son alone in the shop, the holy youth would give free bread to those in need. Learning of this, his father became angry, but the son said that he had read in the Scriptures, that in giving to God one receives back a hundredfold. “I,” said the youth, “gave to God the bread which was taken,” and he persuaded his father to go to the place where the grain was stored. With astonishment the father saw that the granary, which formerly was empty, was now filled to overflowing with wheat. From that time the father did not hinder his son from distributing bread to the poor.
A certain gardener brought the dried prunings of vines from the vineyard. Saint Tikhon gathered them, planted them in his garden and besought the Lord that these branches might take root and yield fruit for the health of people. The Lord did so through the faith of the holy youth. The branches took root, and their fruit had a particular and very pleasant taste. It was used during the lifetime of the saint and after his death for making wine for the Mystery of the Holy Eucharist.
They accepted the pious youth into the church clergy, made him a reader. Later, Mnemonios, the Bishop of Amathus ordained him a deacon. After the death of Bishop Mnemonios, Saint Tikhon by universal agreement was chosen as Bishop of Amathus. Saint Epiphanius, Bishop of Cyprus (May 12), presided at the service.
Saint Tikhon labored zealously to eradicate the remnants of paganism on Cyprus; he destroyed a pagan temple and spread the Christian Faith. The holy bishop was generous, his doors were open to all, and he listened to and lovingly fulfilled the request of each person who came to him. Fearing neither threats nor tortures, he firmly and fearlessly confessed his faith before pagans.
St. Timothy icon
Orthodox icon of Apostle Timothy, one of the Seventy Apostles. Contemporary icon.
Commemorated January 22.
The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. Saint Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, Saint Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future Saint Timothy, his mother Eunice and grandmother Loida (Lois) (Acts 14:6-12; 2 Tim. 1:5).
The seed of faith, planted in Saint Timothy’s soul by the Apostle Paul, brought forth abundant fruit. He became Saint Paul’s disciple, and later his constant companion and co-worker in the preaching of the Gospel. The Apostle Paul loved Saint Timothy and in his Epistles called him his beloved son, remembering his devotion and fidelity with gratitude.
He wrote to Timothy: “You have followed my teaching, way of life, purpose, faith, longsuffering, love, and patience” (2 Tim. 3:10-11). The Apostle Paul appointed Saint Timothy as Bishop of Ephesus, where the saint remained for fifteen years. Finally, when Saint Paul was in prison and awaiting martyrdom, he summoned his faithful friend, Saint Timothy, for a last farewell (2 Tim. 4:9).
Saint Timothy ended his life as a martyr. The pagans of Ephesus celebrated a festival in honor of their idols, and used to carry them through the city, accompanied by impious ceremonies and songs. Saint Timothy, zealous for the glory of God, attempted to halt the procession and reason with the spiritually blind idol-worshipping people, by preaching the true faith in Christ.
The pagans angrily fell upon the holy apostle, they beat him, dragged him along the ground, and finally, they stoned him. Saint Timothy’s martyrdom occurred in the year 93.
In the fourth century the holy relics of Saint Timothy were transferred to Constantinople and placed in the church of the Holy Apostles near the tombs of Saint Andrew (November 30) and Saint Luke (October 18). The Church honors Saint Timothy as one of the Apostles of the Seventy.
In Russian practice, the back of a priest’s cross is often inscribed with Saint Paul’s words to Saint Timothy: “Be an example to the believers in speech and conduct, in love, in faith, in purity” (1 Tim. 4:12).
St. Triantafyllus icon
Orthodox icon of Saint Triantafyllos, Triantafyllus, Triandafyllus, the Newmartyr from Gazora Magnesias.
Commemorated August 8th.
The New Martyr Triandaphyllus, a native of Zagora, Magnesia (in Thessaly), was beheaded by the Turks at Constantinople in the year 1680 for his refusal to reject Christ and accept Islam. He was only fifteen years old when he received the crown of victory from Christ.
St. Tryphon the Martyr icon
Orthodox icon of Saint Tryphon of Phrygia.
Commemorated February 1.
The Holy Martyr Tryphon was from Lampsacus in Phrygia, and as a young man he tended geese. From his childhood he was able to cure illnesses that afflicted people and livestock and was able to expel evil spirits. Tryphon healed the emperor's daughter. The emperor lavished upon him many gifts all of which Tryphon, upon his return, distributed to the poor.
During the reign of the Emperor Decius, about the year 250, he was betrayed as a Christian and taken to Nicaea, where he was tortured and was sentenced to beheading. Before his death Tryphon prayed to God. So that his death could not be attributed to the tyrant, Tryphon died (250 A.D.) just before the soldiers beheaded him. Several Christians of Nicaea wanted to bury his body near the city, however, the Saint appeared in their dreams and directed them to bury his body in Lampsakon, where later, many miracles were attributed to him.
Saint Tryphon is one of the Holy Unmercenaries, and is also invoked for the protection of gardens from insects and pests.
Orthodox icon of Apostle Titus, one of the Seventy and first Bishop of Crete.
Commemorated August 25.
Saint Titus, Apostle of the Seventy was a native of the island of Crete, the son of an illustrious pagan. In his youth he studied Hellenistic philosophy and the ancient poets. Preoccupied by the sciences, Titus led a virtuous life, not devoting himself to the vices and passions characteristic of the majority of pagans. He preserved his virginity, as the Hieromartyr Ignatius the God-bearer (December 20) testifies of him.
For such a manner of life the Lord did not leave him without His help. At age twenty Saint Titus heard a voice in a dream, suggesting that he abandon Hellenistic wisdom, which could not provide salvation for his soul, but rather to seek that which would save him. After this dream, Saint Titus waited yet another year, since it was not actually a command, but it did guide him to familiarize himself with the teachings of the prophets of God. The first that he happened to read was the Book of the Prophet Isaiah. Having opened it to the 47th Chapter, he was struck by the words, speaking as it were about his own spiritual condition.
When news reached Crete about the appearance of a Great Prophet in Palestine, and about the great miracles He worked, the governor of the island of Crete (an uncle of Titus) sent him there. This Prophet was the Lord Jesus Christ Himself, incarnate of the Most Holy Virgin Mary Who came into the world for the redemption of the race of mankind from the oppression of ancestral sin.
At Jerusalem, Saint Titus saw the Lord. He heard His preaching and believed in Him. He witnessed the suffering and death of the Savior on the Cross, His glorious Resurrection and Ascension to Heaven. On the day of Pentecost the future apostle heard how the Twelve Apostles, after the descent of the Holy Spirit, spoke in various languages, among which was the Cretan language (Acts 2: 11).
Saint Titus accepted Baptism from the Apostle Paul and became his closest disciple. He accompanied Saint Paul on his missionary journeys, fulfilling the tasks entrusted to him. He was involved in establishing new churches, and was with Paul in Jerusalem.
Saint Titus was numbered among the Seventy Apostles and was made Bishop of Crete by the Apostle Paul. Around the year 65, not long before his second imprisonment, the Apostle Paul sent a pastoral epistle to his son in the Faith (Tit. 1: 4).
When the Apostle Paul was taken like a criminal to Rome to stand trial before Caesar, Saint Titus left his flock in Crete for a time and went to Rome to be of service to his spiritual Father. After Saint Paul’s death by martyrdom, Titus returned to Gortyna, the chief city of Crete.
Saint Titus peacefully guided his flock and toiled at enlightening the pagans with the light of faith in Christ. He was granted the gift of wonderworking by the Lord. During one of the pagan feasts in honor of the goddess Diana, Titus preached to a crowd of pagans.
When he saw that they would not listen to him, he prayed to the Lord, so that the Lord Himself would show to the mistaken people the falseness of idols. By the prayer of Saint Titus, the idol of Diana fell down and shattered before the eyes of all. Another time Saint Titus prayed that the Lord would not permit the completion of a temple of Zeus, and it collapsed.
By such miracles Saint Titus brought many to faith in Christ. After bringing the light of faith to the surrounding regions, Saint Titus died peacefully at the age of 97. At the time of his death, his face shone like the sun.
The Holy Three Youths in the furnace icon
Orthodox icon of the Three Holy Youths in the furnace, 3 Youths in the furnace.
Protectors of Firefighters.
Commemorated December 17th.
"Bless the Lord all you works of the Lord; praise, and highly exalt him to all the ages. Bless the Lord Angels of the Lord, heavens of the Lord; Bless the Lord all you waters above the heavens, all you powers of the Lord; Bless the Lord sun and moon, stars of heaven; Bless the Lord, every shower and dew, all the winds; Bless the Lord fire and warmth, cold and heat; Bless the Lord dews and snows, ice and cold;
Bless the Lord frosts and snows, lightnings and clouds; Bless the Lord light and dark, nights and days; Bless the Lord earth, mountains and hills, and all that grow in it; Bless the Lord springs, seas and rivers, whales and all that move in the waters; Bless the Lord all you birds of the air, beasts and cattle; Bless the Lord you sons of men. Let Israel bless the Lord; Bless the Lord priests of the Lord, servants of the Lord;
Bless the Lord spirits and souls of the just, holy and humble of heart; Bless the Lord Ananias, Azarias and Misael; Bless the Lord Apostles, Prophets and Martyrs of the Lord; We bless the Lord, Father, Son and Holy Spirit, We praise the Lord and highly exalt him unto the ages.Both now.Praise the Lord, and highly exalt him, unto the ages.
We praise, bless and worship the Lord, praising and highly exalting him unto the ages. We praise the Lord and highly exalt him unto the ages." (Reading and Hymn of the Three Holy Youths, taken from the Great Vespers of Holy Saturday)
Three Hierarchs (Basil, Gregory, John) icon (1)
Orthodox icon of Three Hierarchs (Hierarchs) (1): Basil the Great, Gregory the Theologian, and John Chrysostom.
Commemorated January 30.
The Icon of the Three Holy Hierarchs shows a meeting together of three of the greatest theologians in the Church's history: Ss Basil the Great, John Chyrstostom, and Gregory the Theologian. The icon show all three in unity vested in there vestments as Bishops. Saint Basil has dark hair with a long, pointed beard; Saint John is recognized by his high forehead and tuft of hair in the centre of his head; Saint Gregory is bearded with white hair.
This celebration stems from a dispute about who was the the greatest of the Orthodox teachers: Basil the Great, Gregory the Theologian and John Chrysostom. One night in te midst of this dispute the three holy Hierarchs appeared in a dream to Saint John Mauropus, the Metropolitan of Euchaïta speaking with a single voice, they said: As you see, the three of us are with God and no discord or rivalry divides us. Each of us, according to the circumstances and according to the inspiration that he received from the Holy Spirit, wrote and taught what befits the salvation of mankind.
There is not among us a first, a second or a third, and if you invoke one of us the other two are immediately present with him. Therefore, tell those who are quarreling not to create divisions in the Church because of us, for when we were on earth we spared no effort to re-establish unity and concord in the world. You can conjoin our three commemorations in one feast and compose a service for it, inserting the hymns dedicated to each of us according to the skill and knowledge that God has given you. "
This common feast of these three teachers was instituted a little before the year 1100.