Saints T - U

Orthodox icon of Saint Theodora of Thessaloniki. Contemporary icon.

Commemorated April 5.

Orthodox Icon of Saint Theodora of Vasta.

Comemmorated September 11th.

Her church in the Peloponnese has become a great place of pilgrimage in Greece, where many hasten for healings of soul and body, or solely to see the miraculous trees that are part of her chapel. St Theodora lived during the tenth century on the Peloponnesus in Greece, near the border between the regions of Messenia and Arcadia in a town called Vasta.

When the area was raided by bandits, Theodora was determined to help defend her village, but as a woman it was unthinkable to do so. Not to be deterred, Theodora secretly disguised herself as a male soldier in order to join the defense. She did not survive.

On her death bed, tradition holds that she prayed: "My Christ, forgive my enemies. Let my body become a church, my hair a forest of trees, and my blood a spring to water them." his became true, for at the site of her martyrdom was built a church. "This small chapel supports 17 large trees that emerge from the roof and the walls of the chapel. Each tree weighs close to a ton and stands over 20 meters high. For hundreds of years, the roots have not been visible.

Locals could not find a scientific explanation for this phenomenon. Many researchers have spent years studying this structure, even X-raying the walls, but have no explanation for the roots of the trees. In 2003, a geophysical report was presented at the 4th Symposium of Archaeometry in Greece. The results of this investigation proved that the roots followed the gaps existing inside the stone wall of the chapel creating repulsion stresses between the stones and thus reaching the ground.

Orthodox icon of Saint Theodora  the Empress or Augusta.

Commemorated February 11.

This Orthodox icon depicts the Holy Empress Theodora who was from Paphlagonia. She was the wife of the Roman Emperor Theophilos the Iconoclast (829-842), but she did not share in the heresy of her husband. As long as her husband Theophilos lived, she privately venerated icons, despite his displeasure. After the death of her husband, St Theodora governed the realm wisely for fifteen years because her son Michael was a minor.

She convened a Synod, at which the Iconoclasts were anathematized, and the veneration of icons was reinstated. St Theodora established the annual celebration of this event, the Triumph of Orthodoxy, on the first Sunday of the Great Fast. St Theodora did much for the Holy Church and fostered a firm devotion to Orthodoxy in her son Michael.

When Michael came of age, in 857 she was retired from governing and spent eight years in the Monastery of St Euphrosyne (called Gastria), where she devoted herself to ascetic struggles, and reading books that nourished her soul.She died peacefully around the year 867.In 1460, her incorrupt and miracle-working relics were given by the Turks to the people of Kerkyra (Corfu).

They remain in the Church of the Most Holy Theotokos of the Cave, in the capital city of the island, and it is a place of pious pilgrimage by Orthodox faithful till this day.

Orthodox Icon of St. Theodora the Righteous, Queen of Arta and Epiros.

Commemorated March 11.

Theodora has been one of the most emblematic figures of Arta, queen of Epirus and later on a saint of the city. Religious and modest she devoted her life to God, although she had quite an unsettling life...Descendant of the family of Petralife, an Italian family from Alife, a town near Caserta in the south of Italy, Theodora was, according to the historical sources, related to Petro di Alife, one of the crusaders that participated in the First Crusade during the 11th century.

Her father was Ioannis Petralife, commander of Thessaly and Macedonia, while her mother Helen was member of an aristocratic family in Constantinople.Born in 1210 in Serbia of Kozani and soon after her father's death she was taken under protection by the ruler of Epirus, Theodoros Aggelos Komninos. From 1224 until 1230 she remained under his custody. In 1230 and soon after his defeat by the Bulgarians, Theodoros gave away his throne to his nephew Michael II and son of Michael I who founded Epirus. Komninoi Doukes settled in Epirus just after the 1204 crusades in Constantinople.

Michael II met young Theodora and was impressed by her beauty and her character so much that he asked her to marry him. As soon as they got married, Theodora moved to Arta where she became queen.The couple was not at all compatible. On the one hand, Theodora was very religious and on the other hand Michael enjoyed the carnal relationships. Unable to follow Michael in his social life, Theodora was forced to withdraw and the gap between them started to grow bigger. At this point the ruler of Epirus fell in love with Gaggrini, a local woman belonging to the high society of Arta.

His love for this woman pushed him to bring her in the Royal Courtyard and soon next to him on the throne of Epirus, together they had two sons. It was at this point that Queen Theodora decided to abandon the palace, wondering for almost five years on the Mountains of Tzoumerka. According to the author of her biography, monk Job who lived in the 17th century, Theodora, escorted by her son Nikiforos, was wondering on the mountains for almost five years feeding only on cabbages.

Although she was suffering, Theodora never lost her faith to God. After five troubled years a priest from Prenista, today known as Korfovouni, took her in and offered her a shelter. Theodora was eventually traced down. The people of Arta, who adored her for her modesty, religiousness and philanthropies, outraged by the vicious life of Michael II, demanded her return to the palace as the lawful Queen. Michael II was confronted with this public demand and was forced to take Theodora back, at the same time Gaggrini was forced to leave the royal courtyard.

The queen continued her work and philanthropies more intense than ever. She had four more children; Ioannis, Demetrios, Helen and Anna and she was now following Michael everywhere. In a gesture of sincere regret for his behaviour towards his wife, Queen Theodora, Michael built many glorious byzantine monuments in Arta. He founded the monastery of Kato Panagia, owned by Theodora, the Monastery of Panagia Vlahernon in the local village of Tzoumerka Mt and the monastery of Aghios Georgios where Queen Theodora retreated after Michael's death in 1270.

In this very monastery she spent the last ten years of her life until her death in 1280 or 1281.Theodora was procured a saint (Aghia) by the people of Arta who honoured her in this way for her devotion to God and her philanthropies. She was buried in the monastery of Aghios Georgios, which eventually became a temple named after her.Theodora's memory is honoured every year on 11th March and her remains are still kept in a silver case on the right hand side of the temple. The case is shown every year on 11th March around the city. Additionally, her figure is depicted on the iconographies of the monastery of Kato Panagia.

Reference: https//:full-of-grace-and-truth.blogspot.com

Orthodox icon of Saint Theodore the Abbott of Studion Monastery in Constantinople.

Commemorated November 11th.

Saint Theodore the Confessor, Abbot of the Studion was born in the year 758 at Constantinople into a family of the imperial tax-collector Photinus and his spouse Theoctiste, both pious Christians. St Theodore received a good education from the best rhetoricians, philosophers and theologians in the capital city. During this time the Iconoclast heresy had become widespread in the Byzantine Empire, and it was supported also by the impious emperor Constantine Kopronymos (741-775).

The views of the emperor and his court conflicted with the religious beliefs of Photinus, who was a fervent adherent of Orthodoxy, and so he left government service. Later, St Theodoreu2019s parents, by mutual consent, gave away their substance to the poor, took their leave of each other and accepted monastic tonsure. Their son Theodore soon became widely known in the capital for his participation of the numerous disputes concerning icon-veneration.

St Theodore was accomplished in oratory, and had a command of the terminology and logic of the philosophers, so he frequently debated with the heretics. His knowledge of Holy Scripture and Christian dogma was so profound that no one could get the better of him. The Seventh Ecumenical Council put an end to dissension and brought peace to the Church under the empress Irene. The Ecumenical Council, as the highest authority in the life of the Church, forever condemned and rejected Iconoclasm. Among the Fathers of the Council was St Platon (April 5), an uncle of St Theodore, and who for a long time had lived the ascetic life on Mount Olympos.

An Elder filled with the grace of the Holy Spirit, St Platon, at the conclusion of the Council, summoned his nephew Theodore and his brothers Joseph and Euthymius to the monastic life in the wilderness. After leaving Constantinople, they went to Sakkoudion, not far from Olympos. The solitude and the beauty of the place, and its difficulty of access, met with the approval of the Elder and his nephews, and they decided to remain here. The brothers built a church dedicated to St John the Theologian, and gradually the number of monks began to increase. A monastery was formed, and St Platon was the igumen. St Theodore's life was truly ascetic.

He toiled at heavy and dirty work. He strictly kept the fasts, and each day he confessed to his spiritual Father, the Elder Platon, revealing to him all his deeds and thoughts, carefully fulfilling all his counsels and instructions. Theodore made time for daily spiritual reflection, baring his soul to God. Untroubled by any earthly concern, he offered Him mystic worship. St Theodore unfailingly read the Holy Scripture and works of the holy Fathers, especially the works of St Basil the Great, which were like food for his soul. After several years of monastic life, St Theodore was ordained a priest according to the will of his spiritual Father.

When St Platon went to his rest, the brethren unanimously chose St Theodore as Igumen of the monastery. Unable to oppose the wish of his confessor, St Theodore accepted the choice of the brethren, but imposed upon himself still greater deeds of asceticism. He taught the others by the example of his own virtuous life and also by fervent fatherly instruction. When the emperor transgressed against the Church's canons, the events of outside life disturbed the tranquility in the monastic cells. St Theodore bravely distributed a letter to the other monasteries, in which he declared the emperor Constantine VI (780-797) excommunicated from the Church by his own actions for abusing the divine regulations concerning Christian marriage.

St Theodore and ten of his co-ascetics were sent into exile to the city of Thessalonica. But there also the accusing voice of the monk continued to speak out. Upon her return to the throne in 796, St Irene freed St Theodore and made him igumen of the Studion monastery (dedicated to St John the Baptist) in Constantinople, in which there were only twelve monks. The saint soon restored and enlarged the monastery, attracting about 1,000 monks who wished to have him as their spiritual guide. St Theodore composed a Rule of monastic life, called the Studite Rule'to govern the monastery.

St Theodore also wrote many letters against the Iconoclasts. For his dogmatic works, and also for his Canons and Three-Ode Canons, St Theoctistus called St Theodore a fiery teacher of the Church. When Nicephorus seized the imperial throne, deposing the pious Empress Irene, he also violated Church regulations by restoring to the Church a previously excommunicated priest on his own authority. St Theodore again denounced the emperor. After torture, the monk was sent into exile once again, where he spent more than two years. St Theodore was freed by the gentle and pious emperor Michael, who succeeded to the throne upon the death of Nicephoros and his son Staurikios in a war against barbarians. Their death had been predicted by St Theodore for a long while. In order to avert civil war, the emperor Michael abdicated the throne in favor of his military commander Leo the Armenian.

The new emperor proved to be an iconoclast. The hierarchs and teachers of the Church attempted to reason with the impious emperor, but in vain. Leo prohibited the veneration of holy icons and desecrated them. Grieved by such iniquity, St Theodore and the brethren made a religious procession around the monastery with icons raised high, singing of the troparion to the icon of the Savior Not-Made-by-Hands (August 16). The emperor angrily threatened the saint with death, but he continued to encourage believers in Orthodoxy. Then the emperor sentenced St Theodore and his disciple Nicholas to exile, at first in Illyria at the fortress of Metopa, and later in Anatolia at Bonias.

But even from prison the confessor continued his struggle against heresy. Tormented by the executioners which the emperor sent to Bonias, deprived almost of food and drink, covered over with sores and barely alive, Theodore and Nicholas endured everything with prayer and thanksgiving to God. At Smyrna, where they sent the martyrs from Bonias, St Theodore healed a military commander from a terrible illness. The man was a nephew of the emperor and of one mind with him. St Theodore told him to repent of his wicked deeds of Iconoclasm, and to embrace Orthodoxy. But the fellow later relapsed into heresy, and then died a horrible death.

Leo the Armenian was murdered by his own soldiers, and was replaced by the equally impious though tolerant emperor Michael II Traulos (the Stammerer). The new emperor freed all the Orthodox Fathers and confessors from prison, but he prohibited icon-veneration in the capital. St Theodore did not want to return to Constantinople and so decided to settle in Bithynia on the promontory of Akrita, near the church of the holy Martyr Tryphon. In spite of serious illness, St Theodore celebrated Divine Liturgy daily and instructed the brethren. Foreseeing his end, the saint summoned the brethren and bade them to preserve Orthodoxy, to venerate the holy icons and observe the monastic rule. Then he ordered the brethren to take candles and sing the Canon for the Departure of the Soul From the Body.

Just before singing the words I will never forget Thy statutes, for by them have I lived, St Theodore fell asleep in the Lord, in the year 826. At the same hour St Hilarion of Dalmatia (June 6) saw a vision of a heavenly light during the singing and the voice was heard, This is the soul of St Theodore, who suffered even unto blood for the holy icons, which now departs unto the Lord.

St Theodore worked many miracles during his life and after his death. Those invoking his name have been delivered from fires, and from the attacks of wild beasts, they have received healing, thanks to God and to St Theodore the Studite. On January 26 we celebrate the transfer of the relics of Theodore the Studite from Cherson to Constantinople in the year 845.

Reference: O.C.A. 

Orthodox Icon of Saint Theodore the General, Commander, Stratelates, also known as Theodore of Heraclea.

Comemmorated February 8th.

The Great Martyr Theodore Stratelates came from the city of Euchaita in Asia Minor. He is know for killing a giant serpent living on a precipice in the outskirts of Euchaita that had devoured many people spreading fear in the countryside. St Theodore was made the military commander [stratelatos] in the city of Heraclea. Here he combined his military service with preaching the Gospel among the pagans subject to him. His gift of persuasion, reinforced by his personal example of Christian life and brought most of Heraclea to become Christian.

Emperor Licinius (311-324) began a fierce persecution against Christians to try to stamp out Christianity. Licinius tried to force St Theodore to offer sacrifice to the pagan gods. The saint invited Licinius to come to him with his idols so both of them could offer sacrifice before the people. Licinius trusted the saint but St Theodore smashed the gold and silver statues into pieces distributing the pieces to the poor. St Theodore was arrested and tortured. An angel healed the saint's wounded body. In the morning, the imperial soldiers found him alive and unharmed.

Seeing with their own eyes the infinite might of the Christian God, they were baptized not far from the place of the unsuccessful execution. Unwilling to escape martyrdom for Christ, St Theodore voluntarily surrendered himself to Licinius, and discouraged the Christians from rising up against the torturer, saying, Beloved, halt! My Lord Jesus Christ, hanging upon the Cross, restrained the angels and did not permit them to take revenge on the race of man.

By order of the emperor, St Theodore was beheaded by the sword. Before his death he told Varus, Do not fail to record the day of my death, and bury my body in Euchaita. He also asked to be remembered each year on this date. Then he bent his neck beneath the sword, and received the crown of martyrdom which he had sought. This occurred on February 8, 319, on a Saturday, at the third hour of the day. St Theodore is regarded as the patron saint of soldiers.

Reference: O.C.A.

Orthodox icon of Saint Theorode (Theodorus) the General, Stratelates, Commander (2), by Panselinos 13 cent., Church of Protato Karies Mount Athos.

Commemorated February 8th.

Orthodox Icon of Holy and Great Martyr Theodore Tiron or Theodore of Amasea Tyro or Tyron or Tiro or Teron.

Comemmorated February 17th.

Great Martyr Theodore the Recruit (Tiron) came from Amasia in Pontus and was a Roman legionary at the time of Maximian's great persecution (c. 303) He was commaned by his superior to offer incense to the idos and refused. St Theodore firmly confessed his faith in Christ the Savior in a loud voice. He was accused of setting a pagan temple on fire and was brought to the governor where St Theodore boldly and fearlessly confessed his faith, for which he was subjected to new torments and condemned to burning.

The martyr Theodore climbed onto the fire without hesitation, and with prayer and gave up his holy soul to God. Unharmed by the fire, the body of St Theodore was buried in the city of Euchaita, not far from Amasium. His relics were afterwards transferred to Constantinople. Fifty years after the death of St Theodore, the emperor Julian the Apostate (361-363), knowing that the Christians sanctified the first week of Lent by fasting and prayer, he ordered to have all of the food set out for sale in the markets sprinkled with the blood of animals sacrificed to the gods. In this way no one in the city would escape the contagion of idolatry.

St Theodore appeared in a dream to Archbishop Eudoxius, ordering him to inform all the Christians that no one should buy anything at the marketplaces, but rather to eat cooked wheat with honey (kolyva). Thus the Christian people were protected from the stain of idolatry. The Orthodox Church annually celebrates the holy Great Martyr Theodore the Recruit on the first Saturday of Great Lent.

On Friday evening, at the Divine Liturgy of the Presanctified Gifts following the prayer at the ambo, the Canon to the holy Great Martyr Theodore, composed by St John of Damascus, is sung. After this, kolyva is blessed and distributed to the faithful. The celebration of the Great Martyr Theodore on the first Saturday of Great Lent was set by the Patriarch Nectarius of Constantinople (381-397). We pray to St Theodore for the recovery of stolen articles.

Orthodox Icon of Holy and Great Martyr Theodore Tiron or Theodore of Amasea Tyro or Tyron or Tiro or Teron (2).

Comemmorated February 17th.

Great Martyr Theodore the Recruit (Tiron) came from Amasia in Pontus and was a Roman legionary at the time of Maximian's great persecution (c. 303) He was commaned by his superior to offer incense to the idos and refused. St Theodore firmly confessed his faith in Christ the Savior in a loud voice. He was accused of setting a pagan temple on fire and was brought to the governor where St Theodore boldly and fearlessly confessed his faith, for which he was subjected to new torments and condemned to burning.

The martyr Theodore climbed onto the fire without hesitation, and with prayer and gave up his holy soul to God. Unharmed by the fire, the body of St Theodore was buried in the city of Euchaita, not far from Amasium. His relics were afterwards transferred to Constantinople. Fifty years after the death of St Theodore, the emperor Julian the Apostate (361-363), knowing that the Christians sanctified the first week of Lent by fasting and prayer, he ordered to have all of the food set out for sale in the markets sprinkled with the blood of animals sacrificed to the gods. In this way no one in the city would escape the contagion of idolatry.

St Theodore appeared in a dream to Archbishop Eudoxius, ordering him to inform all the Christians that no one should buy anything at the marketplaces, but rather to eat cooked wheat with honey (kolyva). Thus the Christian people were protected from the stain of idolatry. The Orthodox Church annually celebrates the holy Great Martyr Theodore the Recruit on the first Saturday of Great Lent.

On Friday evening, at the Divine Liturgy of the Presanctified Gifts following the prayer at the ambo, the Canon to the holy Great Martyr Theodore, composed by St John of Damascus, is sung. After this, kolyva is blessed and distributed to the faithful. The celebration of the Great Martyr Theodore on the first Saturday of Great Lent was set by the Patriarch Nectarius of Constantinople (381-397). We pray to St Theodore for the recovery of stolen articles.

Orthodox icon of Saint Theodosia. Contemporary icon.

Commemorated May 29.

The Virgin Martyr Theodosia of Constantinople lived during the eighth century. She was born in answer to the fervent prayers of her parents. After their death, she was raised at the women’s monastery of the holy Martyr Anastasia in Constantinople. Saint Theodosia became a nun after she distributed to the poor of what remained of her parental inheritance. She used part of the money to commission gold and silver icons of the Savior, the Theotokos, and Saint Anastasia.

When Leo the Isaurian (717-741) ascended the imperial throne, he issued an edict to destroy holy icons everywhere. Above the Bronze Gates at Constantinople was a bronze icon of the Savior, which had been there for more than 400 years. In 730, the iconoclast Patriarch Anastasius ordered the icon removed.

The Virgin Martyr Theodosia and other women rushed to protect the icon and toppled the ladder with the soldier who was carrying out the command. Then they stoned the impious Patriarch Anastasius, and Emperor Leo ordered soldiers to behead the women. Saint Theodosia, an ardent defender of icons, was locked up in prison. For a week they gave her a hundred lashes each day. On the eighth day, they led her about the city, fiercely beating her along the way. One of the soldiers stabbed the nun in the throat with a ram’s horn, and she received the crown of martyrdom.

The body of the holy virgin martyr was reverently buried by Christians in the monastery of Saint Euphemia in Constantinople, near a place called Dexiokratis. The tomb of Saint Theodosia was glorified by numerous healings of the sick.

Reference: O.C.A.

Orthodox icon of Saint Theodosius, Theodosios the Great, the Cenobiarch.

Commemorated January 11.

Saint Theodosius the Great lived during the fifth-sixth centuries, and was the founder of cenobitic monasticism. He was born in Cappadocia of pious parents. Endowed with a splendid voice, he zealously toiled at church reading and singing. St Theodosius prayed fervently that the Lord would guide him on the way to salvation. In his early years he visited the Holy Land and met with St Simeon the Stylite (September 1), who blessed him and predicted future pastoral service for him.  

Yearning for the solitary life, Saint Theodosius settled in Palestine into a desolate cave, in which, according to Tradition, the three Magi had spent the night, having come to worship the Savior after His Nativity. He lived there for thirty years in great abstinence and unceasing prayer. People flocked to the ascetic, wishing to live under his guidance. When the cave could no longer hold all the monks, St Theodosius prayed that the Lord Himself would indicate a place for the monks. Taking a censer with cold charcoal and incense, the monk started walking into the desert. At a certain spot the charcoal ignited by itself and the incense smoke began to rise.

Here the monk established the first cenobitic monastery, or Lavra (meaning broad or populous . Soon the Lavra of St Theodosius became renowned, and up to 700 monks gathered at it. According to the final testament of St Theodosius, the Lavra rendered service to neighbor, giving aid to the poor and providing shelter for wanderers. St Theodosius was extremely compassionate.

Once, when there was a famine in Palestine and a multitude of people gathered at the monastery, the monk gave orders to allow everyone into the monastery enclosure. His disciples were annoyed, knowing that the monastery did not have the means to feed all those who had come. But when they went into the bakery, they saw that through the prayers of the abba, it was filled with bread. This miracle was repeated every time St Theodosius wanted to help the destitute.

At the monastery, St Theodosius built a home for taking in strangers, separate infirmaries for monks and laymen, and also a shelter for the dying. Seeing that people from various lands gathered at the Lavra, the saint arranged for services in the various languages: Greek, Georgian and Armenian. All gathered to receive the Holy Mysteries in the large church, where divine services were chanted in Greek. During the reign of the Byzantine Emperor Anastasius (491-518) there arose the heresy of Eutychius and Severus, which recognized neither the sacraments nor the clergy.

The emperor accepted the false teaching, and the Orthodox began to suffer persecution. St Theodosius stood firmly in defense of Orthodoxy and wrote a letter to the emperor on behalf of the monks, in which they denounced him and refuted the heresy with the teachings of the Ecumenical Councils. He affirmed moreover, that the desert-dwellers and monks would firmly support the Orthodox teaching. The emperor showed restraint for a short while, but then he renewed his persecution of the Orthodox.

The holy Elder then showed great zeal for the truth. Leaving the monastery, he came to Jerusalem and in the church, he stood at the high place and cried out for all to hear: Whoever does not honor the four Ecumenical Councils, let him be anathema! For this bold deed the monk was sent to prison, but soon returned after the death of the emperor. St Theodosius accomplished many healings and other miracles during his life, coming to the aid of the needy.

Through his prayers he once destroyed the locusts devastating the fields in Palestine. Also by his intercession, soldiers were saved from death, and he also saved those perishing in shipwrecks and those lost in the desert. Once, the saint gave orders to strike the semandron (a piece of wood hit with a mallet), so that the brethren would gather at prayer. He told them, The wrath of God draws near the East. After several days it became known that a strong earthquake had destroyed the city of Antioch at the very hour when the saint had summoned the brethren to prayer.

Before his death, St Theodosius summoned to him three beloved bishops and revealed to them that he would soon depart to the Lord. After three days, he died at the age of 105. The saint's body was buried with reverence in the cave in which he lived at the beginning of his ascetic deeds.

Reference: O.C.A.

Orthodox icon of Saint Theodosius, Theodosios the Great, the Cenobiarch (2). Copy of an icon of 17 cent,, Monastery of Dionysiou, Mount Athos

Commemorated January 11.

Saint Theodosius the Great lived during the fifth-sixth centuries, and was the founder of cenobitic monasticism. He was born in Cappadocia of pious parents. Endowed with a splendid voice, he zealously toiled at church reading and singing. St Theodosius prayed fervently that the Lord would guide him on the way to salvation. In his early years he visited the Holy Land and met with St Simeon the Stylite (September 1), who blessed him and predicted future pastoral service for him.  

Yearning for the solitary life, Saint Theodosius settled in Palestine into a desolate cave, in which, according to Tradition, the three Magi had spent the night, having come to worship the Savior after His Nativity. He lived there for thirty years in great abstinence and unceasing prayer. People flocked to the ascetic, wishing to live under his guidance. When the cave could no longer hold all the monks, St Theodosius prayed that the Lord Himself would indicate a place for the monks. Taking a censer with cold charcoal and incense, the monk started walking into the desert. At a certain spot the charcoal ignited by itself and the incense smoke began to rise.

Here the monk established the first cenobitic monastery, or Lavra (meaning broad or populous . Soon the Lavra of St Theodosius became renowned, and up to 700 monks gathered at it. According to the final testament of St Theodosius, the Lavra rendered service to neighbor, giving aid to the poor and providing shelter for wanderers. St Theodosius was extremely compassionate.

Once, when there was a famine in Palestine and a multitude of people gathered at the monastery, the monk gave orders to allow everyone into the monastery enclosure. His disciples were annoyed, knowing that the monastery did not have the means to feed all those who had come. But when they went into the bakery, they saw that through the prayers of the abba, it was filled with bread. This miracle was repeated every time St Theodosius wanted to help the destitute.

At the monastery, St Theodosius built a home for taking in strangers, separate infirmaries for monks and laymen, and also a shelter for the dying. Seeing that people from various lands gathered at the Lavra, the saint arranged for services in the various languages: Greek, Georgian and Armenian. All gathered to receive the Holy Mysteries in the large church, where divine services were chanted in Greek. During the reign of the Byzantine Emperor Anastasius (491-518) there arose the heresy of Eutychius and Severus, which recognized neither the sacraments nor the clergy.

The emperor accepted the false teaching, and the Orthodox began to suffer persecution. St Theodosius stood firmly in defense of Orthodoxy and wrote a letter to the emperor on behalf of the monks, in which they denounced him and refuted the heresy with the teachings of the Ecumenical Councils. He affirmed moreover, that the desert-dwellers and monks would firmly support the Orthodox teaching. The emperor showed restraint for a short while, but then he renewed his persecution of the Orthodox.

The holy Elder then showed great zeal for the truth. Leaving the monastery, he came to Jerusalem and in the church, he stood at the high place and cried out for all to hear: Whoever does not honor the four Ecumenical Councils, let him be anathema! For this bold deed the monk was sent to prison, but soon returned after the death of the emperor. St Theodosius accomplished many healings and other miracles during his life, coming to the aid of the needy.

Through his prayers he once destroyed the locusts devastating the fields in Palestine. Also by his intercession, soldiers were saved from death, and he also saved those perishing in shipwrecks and those lost in the desert. Once, the saint gave orders to strike the semandron (a piece of wood hit with a mallet), so that the brethren would gather at prayer. He told them, The wrath of God draws near the East. After several days it became known that a strong earthquake had destroyed the city of Antioch at the very hour when the saint had summoned the brethren to prayer.

Before his death, St Theodosius summoned to him three beloved bishops and revealed to them that he would soon depart to the Lord. After three days, he died at the age of 105. The saint's body was buried with reverence in the cave in which he lived at the beginning of his ascetic deeds.

Reference: O.C.A.

Orthodox icon of Saint Theodote of Ankara.

Commemorated October 21st..