Saints I - J

Orthodox icon of  Saint Joseph of Patros, Bishop of Timisoara. Contemporary icon

Commemorated on August 15

Saint Joseph the New of Partos was born in 1568 in Raguza of Dalmatia (today Dubrovnik, Croatia), from a Wallachian Christian family, and was baptized as Jacob. His father was a Venetian named Giovanni Fusco, and his mother, Aikaterina, was originally from Limnos, a Greek island. More precisely, she had Morlach ancestry, which is another name for "MavroVlachos" (Black Wallachian), one of the different Romanian populations spread throughout the entire Balkan peninsula, south of the Danube. After his father's death, the young Jacob moved with his mother in Ochrid, an important Orthodox center in the region, also populated by Romanians and Black Wallachians. Here the young boy went in a monastery school, being 12 years old. Three years later, he entered the Monastery of Our Lady of Ochrid, and remained there about 5 years.

After 5 years as a novice, he went to Mount Athos, to Pantokrator Monastery and he was tonsured monk, being named Joseph.

In the Monastery he was known as Great Schema Monk Joseph the Vlach. Here he lived for many years along with the monks in a strict life of fasting, all-night vigils, obedience and humility. Finally, he became a hermit in the woods nearby and he was said to have the “gift of tears”, a highly prized charisma in Eastern monasticism, and “unceasing prayer”, because he “lowered the mind into the heart”, that means that he united his reason with his spiritual senses. This inner union is considered in Orthodox monasticism, particularly after Gregory Palamas and the hesychast movement, as the ideal of human perfection, theosis.

Because of the holiness of his life, Joseph worked miracles and cured many diseases, especially those who were crippled. Often he was called to several monasteries, where he healed the monks from their bodily sufferings.

After a long time, the monks invited him back into the brotherhood and he was ordained priest and confessor of the monks of Mount Athos. Soon he became known also to the Patriarch of Constantinople, who appointed him abbot of the Monastery of Saint Stephen in Adrianople, where he remained about 6 years. Coming back to Athos, Joseph became abbot in the Monastery of Koutloumousiou, one of the oldest monasteries, basically built from the donations of the Wallachian voivods and noblemen.

Being more than 70 years old, he retired in silence near Vatopaidi Monastery. But his mission still didn’t come to its end.

In 1552, in western Banat, hitherto included in the Kingdom of Hungary, it fell under Turkish rule, being transformed into a Pashalic (1552-1718) based in Timisoara. In this context, it seems that there was Metropolitanate in this region, under the jurisdiction of the Patriarchate of Constantinople. It's hard to say what nationality were the Orthodox believers in Banat. The massive Serb migration north of the Danube began after the battle of Kosovo Polje, in 1389, when Serbia was occupied by the Turks. Until then there were in Banat only Romanians (Vlachs), Hungarians and Germans.

 A Metropolitan of Timisoara died in 1650 and Joseph the Vlach was sent in his place, despite his age, being about 80 years old. Maybe his nationality was important in the eyes of the Orthodox believers there. In any case, his ordination took place on July 20, 1650 and he served as Metropolitan only for three years. Tradition mentions several miracles of the Saint, including fighting a fire that engulfed the west side of Timisoara. Apparently Joseph came out of the church with the Sacraments in the hands and, after he had prayed with tears, God sent a heavy rain, so that the fire stopped.

Being practically all his life a simple monk, he might have liked the silence of the monastery more than service as a hierarch. In 1653, Joseph retired definitively to the not-far-away Partos Monastery, where he lived for three years.

This information came from a note, made in 1655, in a Menologion that belonged to the Monastery of St. George situated near the city: "This book belongs to the Lord Metropolitan Joseph of Timisoara, in 1655, who voluntarily left the diocese, withdrawing to Partos Monastery, where he lived several years and then moved on to eternal life, where the saints are resting."

According to tradition, when he passed into eternity, the Monastery bells began to beat by themselves. Saint Joseph died being over 85 years old. He was buried in the Monastery’s church nave, opposite the entrance door.

Reference: MYSTAGORY

Orthodox icon of Holy Righteous Joseph the Betrothed. (1)

Commemorated December 29.

Protector Saint of : Adopted Boys, Carpenters and Woodworkers

Orthodox icon of Saint Joseph the Betrothed of the royal lineage of King David, who was a simple carpenter from Nazareth. In his first marriage to Salome, he had four sons, James, Justus, Jude, and Simon, and two daughters. After he became a widower, St Joseph led a life of strict temperance and was chosen by divine providence to be the protector of the Most Holy Theotokos, who had taken a vow of virginity.

An angel told him of the Incarnation of the Son of God through her. St Joseph was present when the shepherds and the Magi worshiped the new-born divine Infant. On the orders of the angel, he fled into Egypt with the Mother of God and the Infant Jesus, saving them from the wrath of King Herod. He lived in Egypt with the Virgin Mary and the divine Child, working as a carpenter. St Joseph reputedly died at the age of one hundred.

St. Joseph is called the Betrothed because although he was betrothed to the Virgin, which is the first part of the marriage contract in Israel, he never married her as a witness that Jesus was not his child. He was 80 years old when he began to protect the Virgin. His date of death is unknown, though he was still living when Jesus was 12 years old. St Joseph is commemorated on the Sunday after the Nativity. If there is no Sunday between December 25 and January 1, his Feast is moved to December 26. The Righteous Joseph is also commemorated on the Sunday of the Holy Forefathers.

Orthodox icon of Saint Joseph the Betrothed (2). Copy from a contemporary icon.

Commemorated December 29.

NOTE: the name of our store in the icon is a watermark. Your icon will NOT have it.

Protector Saint of : Adopted Boys, Carpenters and Woodworkers

Orthodox icon of Saint Joseph the Betrothed of the royal lineage of King David, who was a simple carpenter from Nazareth. In his first marriage to Salome, he had four sons, James, Justus, Jude, and Simon, and two daughters. After he became a widower, St Joseph led a life of strict temperance and was chosen by divine providence to be the protector of the Most Holy Theotokos, who had taken a vow of virginity.

An angel told him of the Incarnation of the Son of God through her. St Joseph was present when the shepherds and the Magi worshiped the new-born divine Infant. On the orders of the angel, he fled into Egypt with the Mother of God and the Infant Jesus, saving them from the wrath of King Herod. He lived in Egypt with the Virgin Mary and the divine Child, working as a carpenter. St Joseph reputedly died at the age of one hundred.

St. Joseph is called the Betrothed because although he was betrothed to the Virgin, which is the first part of the marriage contract in Israel, he never married her as a witness that Jesus was not his child. He was 80 years old when he began to protect the Virgin. His date of death is unknown, though he was still living when Jesus was 12 years old. St Joseph is commemorated on the Sunday after the Nativity. If there is no Sunday between December 25 and January 1, his Feast is moved to December 26. The Righteous Joseph is also commemorated on the Sunday of the Holy Forefathers.

Orthodox icon of Holy Righteous Joseph the Betrothed (3).

Commemorated December 29.

Protector Saint of : Adopted Boys, Carpenters and Woodworkers

Orthodox icon of Saint Joseph the Betrothed of the royal lineage of King David, who was a simple carpenter from Nazareth. In his first marriage to Salome, he had four sons, James, Justus, Jude, and Simon, and two daughters. After he became a widower, St Joseph led a life of strict temperance and was chosen by divine providence to be the protector of the Most Holy Theotokos, who had taken a vow of virginity.

An angel told him of the Incarnation of the Son of God through her. St Joseph was present when the shepherds and the Magi worshiped the new-born divine Infant. On the orders of the angel, he fled into Egypt with the Mother of God and the Infant Jesus, saving them from the wrath of King Herod. He lived in Egypt with the Virgin Mary and the divine Child, working as a carpenter. St Joseph reputedly died at the age of one hundred.

St. Joseph is called the Betrothed because although he was betrothed to the Virgin, which is the first part of the marriage contract in Israel, he never married her as a witness that Jesus was not his child. He was 80 years old when he began to protect the Virgin. His date of death is unknown, though he was still living when Jesus was 12 years old. St Joseph is commemorated on the Sunday after the Nativity. If there is no Sunday between December 25 and January 1, his Feast is moved to December 26. The Righteous Joseph is also commemorated on the Sunday of the Holy Forefathers.

Orthodox icon of Saint Juliana of Nicomedia.

Commemorated December 21.

The Holy Virgin Martyr Juliana, daughter of an illustrious pagan named Africanus, was born in the city of Nicomedia. As a child, she was betrothed to Elusius, one of the emperor's advisors. St. Juliana was endowed with a profound intellect and goodness of soul. She saw through the delusion and deception of the pagan faith, and secretly accepted holy baptism.

When the time of her wedding approached, Juliana refused to be married. Her father urged her not to break her engagement, but when she refused to obey him, he began to beat her viciously. Africanus then handed his daughter over to the Governor, who happened to be Elusius, Juliana's former fiancé. Elusius fervently asked Juliana to marry him, promising not to require her to abandon her faith.

St. Juliana refused and said that she rather be put to death. They beat Juliana harshly, but after each beating she received healing and new strength from God. Her punishment took place before a large number of people. Of these, 500 men and 150 women came to confess Christ after witnessing the steadfastness and courage of the holy virgin miraculously healed from her wounds. They were all beheaded, and were baptized in their own blood.

Convinced of the futility of attempting to separate the holy virgin from her heavenly Bridegroom, Eleusius sentenced Juliana to death. She accepted the sentence with joy and glorified the Lord for permitting her to receive a martyr's crown. The holy Martyr Juliana was executed in the year 304.

Reference: O.C.A.

Orthodox icon of Saint Justin Popovich. Copy of a contemporary icon

Commemorated June 1.

Saint Justin was born on the Feast of the Annunciation 1894, in Vranje, South Serbia, to a family whose seven previous generations had been headed by priests (Popovich means "family or son of a priest" in Serbian). He began reading the scriptures at a young age, and as an adult carried a New Testament with him, reading three chapters every day. He studied at the Seminary of St Sava in Belgrade while St Nikolai Velimirovich (March 18) was on the faculty. In 1914, Blagoje (as he was called before his tonsure) completed the nine-year seminary program. He desired to become a monk, but postponed entry into the monastic ranks due to the outbreak of war and the poor health of his parents. He spent the war caring for his parents and serving as a student nurse.

In 1915 he was tonsured a monk under the name Justin, after St Justin the Philosopher. Shortly thereafter he traveled to Petrograd to study at the seminary; there he acquired a deep, first-hand knowledge of the Russian ascetical tradition and a lifelong love of Russian spirituality, especially that of the common people.

He then attended Oxford University from 1916 to 1919, writing a doctoral dissertation which was rejected. After a brief return to Belgrade, he entered the Greek Orthodox School of Theology in Athens. As in Russia, he used his time there not merely to study but to drink in the Orthodox spirituality of the Greek people.

He was ordained to the diaconate while in Greece, then to the priesthood after returning to Belgrade in 1922. He wept 'as a newborn babe' throughout his ordination service. One of his first labors as a priest was to translate the Divine Liturgy into modern Serbian. During this period he came to know Metropolitan Anthony Khrapovitsky (later first hierarch of the Russian Orthodox Church Abroad) and St John Maximovich, both of whom were living in Serbia as exiles from the Russian Revolution.

Father Justin's preaching, writing and spiritual counsel became known throughout his country. In 1931 he was sent to Czechoslovakia to help in reorganizing the Church there (then under the jurisdiction of the Serbian Church), which was greatly tried and weakened by Uniatism. Realizing the people's crying need a clear exposition of the Faith in their own language, he began in 1932 his three-volume Dogmas of the Orthodox Church. The first volume was so well-received that Fr Justin was made Professor of Dogmatics at the Seminary of St Sava, where he remained, completing the Dogmas and several other books, until the end of World War II. The new atheistic Communist regime then banned him from the university system, and Fr Justin lived from that time on in various Serbian monasteries.

In 1948 he entered Chelije Monastery, where he remained until his repose in 1979. He became Archimandrite and spiritual head of the Monastery. It was during this period that he emerged as a great light of Orthodoxy: pious believers from all parts of Yugoslavia, from Greece, and from all over the world traveled to Chelije to hear the holy Justin's preaching and seek his counsel.

Saint Justin reposed in peace in 1979 at the age of 85, on the Feast of the Annunciation — the date of his birth (March 25). Since his repose, many miracles have been witnessed at his grave: healings, flashes of unearthly light from his tomb, and conversions of unbelievers by his prayers. His many writings are increasingly recognized as a fount of pure Orthodox teaching in the midst of our dark time.

Reference: MYSTAGOGY

Orthodox icon Saint Ia of Cornwall. Contemporary icon.

Commemorated February 3.. 

St. Ia or Hya was an Irish virgin of noble birth, who introduced Christianity to this area in the fifth century. She was among the followers of St. Barricius, who was a disciple of St. Patrick.

One day, St. Ia went to the seashore to depart for Cornwall from her native Ireland along with other Sts. Fingar and Piala. Finding that they had gone without her, and fearing that she was too young for such a hazardous journey, she was grief stricken and began to pray.

As she prayed, she noticed a leaf floating on the water and touched it with a rod to see if it would sink. As she looked, the leaf grew bigger and bigger. She realized that God had sent it to her and, trusting Him, she embarked upon the leaf and was carried across the Channel, reaching her destination before the others.

When the King of Cornwall learned that these blessed persons were preaching the Gospel of Christ, he had them put to death by the sword on the same day.

Orthodox icon of the 3rd Finding of the Haed of Saint John the Baptist. Icon of 14th cent., Monastery of Megisti Lavra Mount Athos.

Commemorated May 25th.

The Third Discovery of the Venerable Head of the Holy Prophet, Forerunner and Baptist John occurred in about the year 850 (see the account of the First and Second Discoveries on February 24). The head of St John the Forerunner was found in the city of Emesia during a time of unrest at Constantinople connected with the exile of St John Chrysostom (November 13).

It was transferred to Komana during the Saracen raids (about 820-820) and it was hidden in the ground during a period of iconoclastic persecution. When the veneration of icons was restored, Patriarch Ignatius (847-857) saw in a vision the place where the head of St John the Forerunner was hidden. The patriarch communicated this to the emperor, who sent a delegation to Komana.

There the head was found a third time arond the year 850. Afterwards the head was again transferred to Constantinople, and here on May 25 it was placed in a church at the court. Part of the head is on Mt. Athos. The Third Discovery of the Head of John the Baptist is commemorated on May 25.