Orthodox icon of Saint Efstathios, Eustachius or Eustathius.
Commemorated September 20.
NOTE:the name of the store in the icon is a watermark. Your icon will NOT have it.
The Holy Great Martyr Eustathius was named Placidas before his Baptism. He was a military commander under the emperors Titus (79-81) and Trajan (98-117). Once while hunting in a forest, he saw a stag which would stop now and then to look him right in the eye. Placidas pursued it on horseback, but could not catch up. The stag leaped over a chasm and stood on the other side facing him. Placidas suddenly saw a radiant Cross between its antlers. In surprise the military commander heard a voice coming from the Cross saying, Why do you pursue Me, Placidas? Who are You, Master? asked Placidas.
The Voice replied, I am Jesus Christ, Whom you do not know, yet you honor Me by your good deeds. I have appeared here on this creature for your sake, to capture you in the net of My love for mankind. It is not fitting that one as righteous as you should worship idols and not know the truth. It was to save mankind that I came into the world. Placidas cried out, Lord, I believe that You are the God of Heaven and earth, the Creator of all things. Master, teach me what I should do. Again the Lord replied, Go to the bishop of your country and receive Baptism from him, and he will instruct you. Placidas returned home and joyfully recounted everything to his wife Tatiana. She in turn told him how the evening before, in a mysterious dream, she had been told, Tomorrow you, your husband and your sons shall come to Me and know that I am the true God. The spouses then proceeded to do as they had been bidden.
They hastened to the Christian bishop, who baptized all their family, and communed them with the Holy Mysteries. Placidas was renamed Eustathius, his wife was called Theopiste, and their children, Agapius and Theopistus. On the following day, St Eustathius set out to the place of his miraculous conversion and in fervent prayer he offered up thanks to the Lord for having called him onto the path of salvation. Again St Eustathius received a miraculous revelation. The Lord Himself foretold his impending tribulations: Eustathius, you shall suffer many misfortunes, as did Job, but in the end you will conquer the devil.
Soon St Eustathius was plunged into misfortune: all his servants died of the plague and his cattle perished. Brought to ruin, but not despairing in spirit, St Eustathius and his family secretly abandoned their home, to live unknown, humble and in poverty. They went to Egypt to board a ship sailing for Jerusalem. During the voyage a new woe beset the saint. The ship owner, enchanted by Theopiste's beauty, cruelly set Eustathius and his children ashore, keeping the wife for himself. In great sorrow the saint continued on his way, and new woe beset him. Coming to a tempestuous river, he went to carry his two sons across in turn.
When he had brought one across, the other was seized by a lion and carried off into the wilderness. As he turned back towards the other, a wolf dragged that child into the forest. Having lost everything, St Eustathius wept bitterly, but he realized that Divine Providence had sent him these misfortunes to test his endurance and devotion to God. In his inconsolable grief, St Eustathius went on farther, prepared for new tribulations. In the village of Badessos he found work and spent five years in unremitting toil. St Eustathius did not know then that through the mercy of God, shepherds and farmers had saved his sons, and they lived right near him.
He also did not know that the impudent shipowner had been struck down with a terrible disease and died, leaving St Theopiste untouched. She lived in peace and freedom at the place where the ship landed. During this time it had become difficult for the emperor Trajan to raise an army for Rome to deal with a rebellion, for the soldiers would not go into battle without their commander Placidas. They advised Trajan to send men out to all the cities to look for him. Antiochus and Acacius, friends of Placidas, sought him in various places. Finally, they arrived in the village where St Eustathius lived.
The soldiers found Eustathius, but they did not recognize him and they began to tell him of the one whom they sought, asking his help and promising a large reward. St Eustathius, immediately recognized his friends, but did not reveal his identity to them. He borrowed money from one of his friends and fed the visitors. As they looked at him, the travellers noted that he resembled their former commander. When they saw a scar on his shoulder from a deep sword-wound, they realized that it was their friend there before them.
They embraced him with tears and told him why they were seeking him. St Eustathius returned to Rome with them and again became a general. Many new recruits were drafted into the army from all over the empire. He did not know that two young soldiers who served him, and whom he loved for their skill and daring, were actually his own sons. They did not know that they were serving under the command of their own father, nor that they were brothers by birth. While on campaign, the army led by Eustathius halted at a certain settlement.
The soldier-brothers were talking in their tent. The elder one spoke about his life, how he had lost his mother and brother, and how in a terrifying way he had been parted from his father. The younger brother then realized that before him was his very own brother, and told him how he had been rescued from the wolf. A woman overheard the soldiers conversation, since their tent was pitched right next to her house, and this woman realized that these were her sons. Still not identifying herself to them, but not wanting to be separated from them, she went to their commander, St Eustathius, to ask him to take her to Rome with him.
She said she had been a prisoner, and wanted to go home. Then she came to recognize the commander as her husband, and with tears she told him about herself and about the two soldiers who were actually their sons. Thus, through the great mercy of the Lord, the whole family was happily reunited. Soon thereafter the rebellion was crushed, and St Eustathius returned to Rome with honor and glory. The emperor Trajan had since died, and his successor Hadrian (117-138) wanted to celebrate the event of victory with a solemn offering of sacrifice to the gods. To the astonishment of everyone, St Eustathius did not show up at the pagan temple. By order of the emperor they searched frantically for him.
Why don't you want to worship the gods? the emperor inquired. You, above all others, ought to offer thanks to them. They not only preserved you in war and granted you victory, but also they helped you find your wife and children. St Eustathius replied: I am a Christian and I glorify and give thanks to Him, and I offer sacrifice to Him. I owe my life to Him. I do not know or believe in any other god than Him. In a rage, the emperor ordered him to take off his military belt and brought him and his family before him.
They did not succeed in persuading the steadfast confessors of Christ to offer sacrifice to idols. The whole family of St Eustathius was sentenced to be torn apart by wild beasts, but the beasts would not touch the holy martyrs. Then the cruel emperor gave orders to throw them all alive into a red-hot brass bull, and St Eustathius, his wife Theopiste, and their sons Agapius and Theopistus endured a martyr's death. Before being placed in the bull, St Eustathius prayed, Grant, O Lord, Thy grace to our relics, and grant to those who call upon us a place in Thy Kingdom. Though they call upon us when they are in danger on a river or on the sea, we entreat Thee to come to their aid.
Three days later, they opened the brass bull, and the bodies of the holy martyrs were found unscathed. Not one hair on their heads was singed, and their faces shone with an unearthly beauty. Many seeing this miracle came to believe in Christ. Christians then buried the bodies of the saints.
St. Eustratius icon (2)
Orthodox icon of Saint Eustratius.
Commemorated December 13th.
St. Euterpe the Martyr icon
Orthodox icon of Saint Euterpe the Martyr.
Commemorated September 1.
St. Euthymios the Great (1)
Orthodox icon of Saint Euthymius, Efthymios, Efthymius, the Great. Icon of 13th cent. by M. Panselinos at Protato Karies Mount Athos.
Commemorated January 20.
St. Euthymios the Great (2)
Orthodox icon of Saint Euthymius (Efthymios, Efthymius, (2) the Great. Copy of an icon of 14th cent
Commemorated January 20.
Saint Euthymius the Great who came from the city of Melitene in Armenia, near the River Euphrates. His parents, Paul and Dionysia, were pious Christians of noble birth who after many years of marriage remained childless. In their sorrow they entreated God to give them offspring. Finally, they had a vision and heard a voice saying, Be of good cheer! God will grant you a son, who will bring joy to the churches. The child was named Euthymius (good cheer). St Euthymius's father died soon after this, and his mother, fulfilling her vow to dedicate her son to God, gave him to her brother, the priest Eudoxius, to be educated. He presented the chid to Bishop Eutroius of Melitene, who accepted him with love.
Seeing his good conduct, the bishop soon made him a Reader. St Euthymius later became a monk and was ordained to the holy priesthood. At the same time, he was entrusted with the supervision of all the city monasteries. St Euthymius often visited the monastery of St Polyeuctus, and during Great Lent he withdrew into the wilderness. His responsibility for the monasteries weighed heavily upon the ascetic, and conflicted with his desire for stillness, so he secretly left the city and headed to Jerusalem.
After venerating the holy shrines, he visited the Fathers in the desert. Since there was a solitary cell in the Tharan lavra, he settled into it, earning his living by weaving baskets. Nearby, his neighbor St Theoctistus (September 3) also lived in asceticism. They shared the same zeal for God and for spiritual struggles, and each strove to attain what the other desired. They had such love for one another that they seemed to share one soul and one will. Every year, after the Feast of Theophany, they withdrew into the desert of Coutila (not far from Jericho). One day, they entered a steep and terrifying gorge with a stream running through it. They saw a cave upon a cliff, and settled there.
The Lord, however, soon revealed their solitary place for the benefit of many people. Shepherds driving their flocks came upon the cave and saw the monks. They went back to the village and told people about the ascetics living there. People seeking spiritual benefit began to visit the hermits and brought them food. Gradually, a monastic community grew up around them. Several monks came from the Tharan monastery, among them Marinus and Luke. St Euthymius entrusted the supervision of the growing monastery to his friend Theoctistus. St Euthymius exhorted the brethren to guard their thoughts.
Whoever desires to lead the monastic life should not follow his own will. He should be obedient and humble, and be mindful of the hour of death. He should fear the judgment and eternal fire, and seek the heavenly Kingdom. The saint taught young monks to fix their thoughts on God while engaging in physical labor. If laymen work in order to feed themselves and their families, and to give alms and offer sacrifice to God, then are not we as monks obliged to work to sustain ourselves and to avoid idleness?
We should not depend on strangers.The saint demanded that the monks keep silence in church during services and at meals. When he saw young monks fasting more than others, he told them to cut off their own will, and to follow the appointed rule and times for fasting. He urged them not to attract attention to their fasting, but to eat in moderation. In these years St Euthymius converted and baptized many Arabs. Among them were the Saracen leaders Aspebet and his son Terebon, both of whom St Euthymius healed of sickness.
Aspebet received the name Peter in Baptism and afterwards he was a bishop among the Arabs. Word of the miracles performed by St Euthymius spread quickly. People came from everywhere to be healed of their ailments, and he cured them. Unable to bear human fame and glory, the monk secretly left the monastery, taking only his closest disciple Dometian with him. He withdrew into the Rouba desert and settled on Mt. Marda, near the Dead Sea. In his quest for solitude, the saint explored the wilderness of Ziph and settled in the cave where David once hid from King Saul. St Euthymius founded a monastery beside David's cave, and built a church. During this time St Euthymius converted many monks from the Manichean heresy, he also healed the sick and cast out devils.
Visitors disturbed the tranquillity of the wilderness. Since he loved silence, the saint decided to return to the monastery of St Theoctistus. Along the way they found a quiet level place on a hill, and he remained there. This would become the site of St Euthymius lavra, and a little cave served as his cell, and then as his grave. St Theoctistus went with his brethren to St Euthymius and requested him to return to the monastery, but the monk did not agree to this. However, he did promise to attend Sunday services at the monastery. St Euthymius did not wish to have anyone nearby, nor to organize a cenobium or a lavra.
The Lord commanded him in a vision not to drive away those who came to him for the salvation of their souls. After some time brethren again gathered around him, and he organized a lavra, on the pattern of the Tharan Lavra. In the year 429, when St Euthymius was fifty-two years old, Patriarch Juvenal of Jerusalem consecrated the lavra church and supplied it with presbyters and deacons. The lavra was poor at first, but the saint believed that God would provide for His servants.
Once, about 400 Armenians on their way to the Jordan came to the lavra. Seeing this, St Euthymius called the steward and ordered him to feed the pilgrims. The steward said that there was not enough food in the monastery. St Euthymius, however, insisted. Going to the storeroom where the bread was kept, the steward found a large quantity of bread, and the wine casks and oil jars were also filled. The pilgrims ate their fill, and for three months afterwards the door of the storeroom could not be shut because of the abundace of bread. The food remained undiminished, just like the widow of Zarephath's barrel of meal and cruse of oil (1/3 Kings 17:8-16).
In the year 431, the Third Ecumenical Council was convened in Ephesus to combat the Nestorian heresy. St Euthymius rejoiced over the affirmation of Orthodoxy, but was grieved about Archbishop John of Antioch who defended Nestorius. In the year 451 the Fourth Ecumenical Council met in Chalcedon to condemn the heresy of Dioscorus who, in contrast to Nestorius, asserted that in the Lord Jesus Christ there is only one nature, the divine (thus the heresy was called Monophysite). He taught that in the Incarnation, Christ's human nature is swallowed up by the divine nature. St Euthymius accepted the decisions of the Council of Chalcedon and he acknowledged it as Orthodox.
News of this spread quickly among the monks and hermits. Many of them, who had previously believed wrongly, accepted the decisions of the Council of Chalcedon because of the example of St Euthymius. Because of his ascetic life and firm confession of the Orthodox Faith, St Euthymius is called the Great.Wearied by contact with the world, the holy abba went for a time into the inner desert. After his return to the lavra some of the brethren saw that when he celebrated the Divine Liturgy, fire descended from Heaven and encircled the saint.
St Euthymius himself revealed to several of the monks that often he saw an angel celebrating the Holy Liturgy with him. The saint had the gift of clairvoyance, and he could discern a person's thoughts and spiritual state from his outward appearance. When the monks received the Holy Mysteries, the saint knew who approached worthily, and who received unworthily. When the saint was ninety years of age, his companion and fellow monk Theoctistus became grievously ill.
St Euthymius went to visit his friend and remained at the monastery for several days. He took leave of him and was present at his end. After burying his body in a grave, he returned to the lavra. God revealed to St Euthymius the time of his death. On the eve of the Feast of St Anthony the Great (January 17) St Euthymius gave the blessing to serve the all-night Vigil. When the service ended, he took the priests aside and told them that he would never serve another Vigil with them, because the Lord was calling him from this earthly life. All were filled with great sadness, but the saint asked the brethren to meet him in church in the morning. He began to instruct them,If you love me, keep my commandments (John 14:15). Love is the highest virtue, and the bond of perfectness (Col. 3:14). Every virtue is made secure by love and humility.
The Lord humbled Himself because of His Love for us and became man. Therefore, we ought to praise Him unceasingly, especially since we monks have escaped worldly distractions and concerns. Look to yourselves, and preserve your souls and bodies in purity. Do not fail to attend the church services, and keep the traditions and rules of our community. If one of the brethren struggles with unclean thoughts, correct, console, and instruct him, so that he does not fall into the devil's snares. Never refuse hospitality to visitors. Offer a bed to every stranger. Give whatever you can to help the poor in their misfortune.
Afterwards, having given instructions for the guidance of the brethren, the saint promised always to remain in spirit with them and with those who followed them in his monastery.St Euthymius then dismissed everyone but his disciple Dometian. He remained in the altar for three days, then died on January 20, 473 at the age of ninety-seven. A multitude of monks from all the monasteries and from the desert came to the lavra for the holy abba's burial, among whom was St Gerasimus.
The Patriarch Anastasius also came with his clergy, as well as the Nitrian monks Martyrius and Elias, who later became Patriarchs of Jerusalem, as St Euthymius had foretold. Dometian remained by the grave of his Elder for six days. On the seventh day, he saw the holy abba in glory, beckoning to his disciple. Come, my child, the Lord Jesus Christ wants you to be with me. After telling the brethren about the vision, Dometian went to church and joyfully surrendered his soul to God. He was buried beside St Euthymius. The relics of St Euthymius remained at his monastery in Palestine, and the Russian pilgrim igumen Daniel saw them in the twelfth century.
St. Euthymios the Great icon (3)
Orthodox icon of Saint Euthymius the Great (3).
Commemorated January 20.
St. Evanthia icon
Orthodox icon of Saint Evanthia.
Commemorated September 11.
The Holy Martyr Evanthiawas the wife of St Demetrius and the mother of St Demetrian. St Demetrius was a prince and prefect of the city of Skepsis in the Hellespont. When St Cornelius the Centurion came to Skepsis to preach the Gospel St Demetrius and his entire family were converted by St Cornelius and baptized. The pagans threw them into prison where they were starved to death.
St. Evdokia icon
Orthodox icon of Saint Evdokia of Heliopolis.
Commemorated March 1.
Holy Monastic Martyr Eudokia who was a Samaritan, a native of the city of Heliopolis in Phoenicia (modern Baalbek), who lived during the reign of Trajan (98-117). Her pagan impiety led her to a sinful life. One night she awoke hearing singing from the house of a Christian woman. It was a monk who was reading from a book describing the Last Judgment and how sinners would be punished. Feeling the guilt of her sinful life her heart was touched and she was filled with sorrow. In the morning Eudokia went to see the man whom she heard the previous night.
He was a monk named Germanus, returning from pilgrimage to the holy places to his own monastery. Eudokia sought guidance from the Elder, and her soul was filled with joy and love for Christ. She asked Germanus to stay in her home for a week, during which she secluded herself in her room, and spent her time in fasting and prayer.
Elder Germanus advised her to give away her wealth and to forget her previous life. Eudokia received holy Baptism from Bishop Theodotus of Heliopolis, entered a monastery and took upon herself very strict acts of penitence. The Lord granted forgiveness to the penitent sinner and endowed her with spiritual gifts. After she had become the head of the monastery, the young pagan Philostrates (one of her former lovers) heard of her conversion to Christ and longed to see her again. Aflame with impious passion, he came into the monastery in the guise of a monk and began to urge Eudokia to return to Heliopolis, and resume her former life. May God rebuke you and not allow you to leave these premises, Eudokia cried.
Then the impostor fell down dead. Fearing that she had served as an accomplice to murder, the sisters intensified their prayer and besought the Lord to reveal to them His will. The Lord appeared to St Eudokia in a vision and said: Arise, Eudokia, and pray for the resurrection of the dead man.Through Eudokia's prayers, Philostrates revived. Having been restored to life, the pagan begged the nun to forgive him.
After he was baptized, he went back to Heliopolis. From that time he never forgot the mercy of God shown him, and he started onto the way of repentance. Some time passed, and the inhabitants of Heliopolis reported to the governor Aurelian, that Eudokia had taken gold and silver out of the city and concealed it at the monastery. Aurelian sent a detachment of soldiers to confiscate these supposed treasures. For three days the soldiers tried in vain to approach the walls of the monastery, but an invisible power of God guarded it.
Aurelian again sent soldiers to the monastery, this time under the command of his own son. But on the very first day of the journey Aurelian's son injured his leg and soon died. Then Philostrates counseled Aurelian to write to Mother Eudokia, imploring her to revive the youth. And the Lord, in His infinite mercy, and through the prayers of St Eudokia, restored the youth to life. Having witnessed this great miracle, Aurelian and his close associates believed in Christ and were baptized. When persecutions against Christians intensified, they arrested Eudokia and brought her to the governor Diogenes to be tortured.
While torturing the saint, the military commander Diodorus received news of the sudden death of his wife Firmina. In despair he rushed to St Eudokia with a plea to pray for his departed wife. The monastic martyr, filled with great faith, turned to God with prayer and besought Him to return Firmina to life. As eyewitnesses of the power and grace of the Lord, Diodorus and Diogenes believed in Christ and were baptized together with their families. St Eudokia lived for awhile at the house of Diodorus and enlightened the newly-illumined Christians. Once,the only son of a certain widow, who was working in the garden, was bitten by a snake and died. The mother wept bitterly for her dead son, and asked Diodorus to resurrect him.
Learning of her grief, St Eudokia said to Diodorus, the time is at hand for you to show faith in the Almighty God, Who hears the prayers of penitent sinners and in His mercy grants them forgiveness.Diodorus was distressed, not considering himself worthy of such boldness before the Lord, but he obeyed St Eudokia. He prayed and in the name of Christ he commanded the dead one to rise, and before the eyes of everyone present the youth revived. St Eudokia returned to her monastery, where she lived in asceticism for fifty-six years. After Diogenes died the new governor was Vicentius, a fierce persecutor of Christians. Having learned of the accomplishments of the saint, he gave orders to execute her.
The holy martyr was beheaded on March 1, 107.
St. Evdoxia of Egypt icon
Orthodox icon of Saint Evdoxia, the Martyr of Canopus in Egypt.
Commemotared January 31.
St. Faith icon
Orthodox icon of Saint Faith.
Commemorated September 17th.
Saint Faith was one of the daughters of Saint Sophia. She became a martyr at the age of 12 by the Emperor Andrian (137ad).
St. Frederick, Bishop of Utrecht
Orthodox icon of Saint Frederick, Frederik, Bishop of Utrecht. Contemporary icon