Call us:864-276-1133 Mon-Fr:8:30am-5:00pm EST
St. Thomas the Apostle icon (2)
Orthodox icon of Saint Thomas the Apostle.
Commemorated October 6th.
NOTE: the name of the store in the icon is a watermark. your icon will NOT have it
St. Tikhon, Bishop of Amathus icon
Orthodox icon of Saint Tikhon, Tychon, Bishop of Amathus Cyprus. Copy of an icon of 14 cent. Cyprus.
Commemorated June 16.
Saint Tikhon, Bishop of Amathus, was born in the city Amathus on the island of Cyprus. His parents raised their son in Christian piety, and taught him the reading of sacred books. It is said that the gift of wonderworking appeared in Saint Tikhon at quite a young age.
His father was the owner of a bakery, and whenever he left his son alone in the shop, the holy youth would give free bread to those in need. Learning of this, his father became angry, but the son said that he had read in the Scriptures, that in giving to God one receives back a hundredfold. “I,” said the youth, “gave to God the bread which was taken,” and he persuaded his father to go to the place where the grain was stored. With astonishment the father saw that the granary, which formerly was empty, was now filled to overflowing with wheat. From that time the father did not hinder his son from distributing bread to the poor.
A certain gardener brought the dried prunings of vines from the vineyard. Saint Tikhon gathered them, planted them in his garden and besought the Lord that these branches might take root and yield fruit for the health of people. The Lord did so through the faith of the holy youth. The branches took root, and their fruit had a particular and very pleasant taste. It was used during the lifetime of the saint and after his death for making wine for the Mystery of the Holy Eucharist.
They accepted the pious youth into the church clergy, made him a reader. Later, Mnemonios, the Bishop of Amathus ordained him a deacon. After the death of Bishop Mnemonios, Saint Tikhon by universal agreement was chosen as Bishop of Amathus. Saint Epiphanius, Bishop of Cyprus (May 12), presided at the service.
Saint Tikhon labored zealously to eradicate the remnants of paganism on Cyprus; he destroyed a pagan temple and spread the Christian Faith. The holy bishop was generous, his doors were open to all, and he listened to and lovingly fulfilled the request of each person who came to him. Fearing neither threats nor tortures, he firmly and fearlessly confessed his faith before pagans.
Reference: O.C.A.
St. Timothy icon
Orthodox icon of Apostle Timothy, one of the Seventy Apostles. Contemporary icon.
Commemorated January 22.
The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. Saint Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, Saint Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future Saint Timothy, his mother Eunice and grandmother Loida (Lois) (Acts 14:6-12; 2 Tim. 1:5).
The seed of faith, planted in Saint Timothy’s soul by the Apostle Paul, brought forth abundant fruit. He became Saint Paul’s disciple, and later his constant companion and co-worker in the preaching of the Gospel. The Apostle Paul loved Saint Timothy and in his Epistles called him his beloved son, remembering his devotion and fidelity with gratitude.
He wrote to Timothy: “You have followed my teaching, way of life, purpose, faith, longsuffering, love, and patience” (2 Tim. 3:10-11). The Apostle Paul appointed Saint Timothy as Bishop of Ephesus, where the saint remained for fifteen years. Finally, when Saint Paul was in prison and awaiting martyrdom, he summoned his faithful friend, Saint Timothy, for a last farewell (2 Tim. 4:9).
Saint Timothy ended his life as a martyr. The pagans of Ephesus celebrated a festival in honor of their idols, and used to carry them through the city, accompanied by impious ceremonies and songs. Saint Timothy, zealous for the glory of God, attempted to halt the procession and reason with the spiritually blind idol-worshipping people, by preaching the true faith in Christ.
The pagans angrily fell upon the holy apostle, they beat him, dragged him along the ground, and finally, they stoned him. Saint Timothy’s martyrdom occurred in the year 93.
In the fourth century the holy relics of Saint Timothy were transferred to Constantinople and placed in the church of the Holy Apostles near the tombs of Saint Andrew (November 30) and Saint Luke (October 18). The Church honors Saint Timothy as one of the Apostles of the Seventy.
In Russian practice, the back of a priest’s cross is often inscribed with Saint Paul’s words to Saint Timothy: “Be an example to the believers in speech and conduct, in love, in faith, in purity” (1 Tim. 4:12).
Reference: O.C.A.
St. Triantafyllus icon
Orthodox icon of Saint Triantafyllos, Triantafyllus, Triandafyllus, the Newmartyr from Gazora Magnesias.
Commemorated August 8th.
The New Martyr Triandaphyllus, a native of Zagora, Magnesia (in Thessaly), was beheaded by the Turks at Constantinople in the year 1680 for his refusal to reject Christ and accept Islam. He was only fifteen years old when he received the crown of victory from Christ.
St. Tryphon the Martyr icon
Orthodox icon of Saint Tryphon of Phrygia.
Commemorated February 1.
The Holy Martyr Tryphon was from Lampsacus in Phrygia, and as a young man he tended geese. From his childhood he was able to cure illnesses that afflicted people and livestock and was able to expel evil spirits. Tryphon healed the emperor's daughter. The emperor lavished upon him many gifts all of which Tryphon, upon his return, distributed to the poor.
During the reign of the Emperor Decius, about the year 250, he was betrayed as a Christian and taken to Nicaea, where he was tortured and was sentenced to beheading. Before his death Tryphon prayed to God. So that his death could not be attributed to the tyrant, Tryphon died (250 A.D.) just before the soldiers beheaded him. Several Christians of Nicaea wanted to bury his body near the city, however, the Saint appeared in their dreams and directed them to bury his body in Lampsakon, where later, many miracles were attributed to him.
Saint Tryphon is one of the Holy Unmercenaries, and is also invoked for the protection of gardens from insects and pests.
St. Veronica icon
Orthodox icon of Saint. Veronica, or saint Berenice.
Commemorated July 12.
This Orthodox icon is of Saint Veronica who was a pious woman of Jerusalem in the first century AD. According to Tradition, Saint Veronica was the woman with the issue of blood, who received healing by touching the hem of Christ's robe (Mt. 9:20). She is also known as the woman who wiped Jesus's face with her veil. Then the image of Jesus's face appeared on it.
St. Victor of Damascus icon
Orthodox icon of Saint Victor of Damascus (Saint for the name Victoria too). Copy of a contemporary icon, made by the iconographer Themis Petrou.
Commemorated November 11.
Saints Victor served as a soldier in the Roman army during the reign of Emperor Antoninus (138-161). He was converted to Christianity and was eventually tortured.
Many idolaters accepted Christianity through his witness.The pagans arrested Saint Victor as a Christian and cut off his fingers, put out his eyes, and beheaded him in Damascus.
St. Vissarion of Agathonos icon
Orthodox icon of Saint Vissarion of the Agathonos Monastery, Αγ. Βησαρίων Μονής Αγάθωνος. Copy of a contemporary icon.
Commemorated January 22.
St. Vladimir Equal to Apostles icon (2)
Orthodox icon of Saint Vladimir, the Great Prince, Equal to Apostles (2).
Commemorated July 15th
St. Xanthippe icon
Orthodox icon of Saint Xanthippe, the Disciple of the Apostles.
Commemorated September 23.
The Monastic Women Xanthippe and Polyxene were sisters by birth and they lived in Spain in the time of the holy Apostles. They were among the first to hear the divine teaching of Christ the Savior from the holy Apostle Paul, when he preached in their land. St Xanthippe and her husband Probus accepted Christianity, but St Polyxene was still a pagan when a certain man became entranced with her extraordinary beauty and forcibly carried her off to Greece on a ship.
The Lord preserved her unharmed. On the voyage, the saint heard the preaching of the holy Apostle Peter and believed in Christ. When she arrived in Greece, St Polyxene turned to the Christians for protection and defense and they hid her in the city of Patra in Achaia, where she formally accepted Christianity and was baptized by the holy Apostle Andrew the First-Called himself. She became a witness to his miracles, and how he patiently and humbly endured his sufferings and death. She stood at the cross upon which they crucified the holy Apostle Andrew.
After his martyric death, St Polyxene returned to Spain, where she and her older sister Xanthippe converted many pagans to Christ. St Polyxene toiled for about forty years preaching the Gospel in Spain. St Xanthippe shared in her sister's work and preached in the populous city of Toledo. St Polyxene reposed in about the year 109, having preserved her virginity to the end of her earthly life. Referench
St. Xenia of Petersburg icon
Orthodox icon of Saint Xenia of Petersburg, Fool for Christ.
Commemorated January 24.
Saint Xenia lived during the eighteenth century, but little is known of her life or of her family. She passed most of her life in Petersburg during the reigns of the empresses Elizabeth and Catherine II. Xenia Grigorievna Petrova was the wife of an army officer, Major Andrew Petrov. After the wedding, the couple lived in St Petersburg. St Xenia became a widow at the age of twenty-six when her husband suddenly died at a party. She grieved for the loss of her husband, and especially because he died without Confession or Holy Communion.
Once her earthly happiness ended, she did not look for it again. From that time forward, Xenia lost interest in the things of this world, and followed the difficult path of foolishness for the sake of Christ. The basis for this strange way of life is to be found in the first Epistle to the Corinthians (1 Cor. 1:18-24, 1 Cor. 2:14, 1 Cor. 3:18-19). The Lord strengthened her and helped her to bear sorrow and misfortune patiently for the next forty-five years. She started wearing her husband's clothing, and insisted that she be addressed as Andrew Feodorovich. She told people that it was she, and not her husband, who had died. In a certain sense, this was perfectly true. She abandoned her former way of life and experienced a spiritual rebirth.
When she gave away her house and possessions to the poor, her relatives complained to the authorities. After speaking to Xenia, the officials were conviced that she was in her right mind and was entitled to dispose of her property as she saw fit. Soon she had nothing left for herself, so she wandered through the poor section of Petersburg with no place to lay her head. She refused all assistance from her relatives, happy to be free of worldly attachments. When her late husband's red and green uniform wore out, she clothed herself in rags of those colors. After a while, Xenia left Petersburg for eight years. It is believed that she visited holy Elders and ascetics throughout Russia seeking instruction in the spiritual life.
She may have visited St Theodore of Sanaxar (February 19), who had been a military man himself. His life changed dramatically when a young officer died at a drinking party. Perhaps this officer was St Xenia's husband. In any case, she knew St Theodore and profited from his instructions. St Xenia eventually returned to the poor section of Petersburg, where she was mocked and insulted because of her strange behavior. When she did accept money from people it was only small amounts, which she used to help the poor.
She spent her nights praying without sleep in a field outside the city. Prayer strengthened her, and in her heart's conversation with the Lord she found the support she needed on her difficult path. When a new church was being built in the Smolensk cemetery, St Xenia brought bricks to the site. She did this in secret, during the night, so that no one would know. Soon her great virtue and spiritual gifts began to be noticed. She prophesied future events affecting the citizens of Petersburg, and even the royal family. Against her will, she became known as someone pleasing to God, and nearly everyone loved her.They said, Xenia does not belong to this world, she belongs to God. People regarded her visits to their homes or shops as a great blessing.
St Xenia loved children, and mothers rejoiced when the childless widow would stand and pray over a baby's crib, or kiss a child. They believed that the blessed oneu2019s kiss would bring that child good fortune. St Xenia lived about forty-five years after the death of her husband, and departed to the Lord at the age of seventy-one. The exact date and circumstances of her death are not known, but it probably took place at the end of the eighteenth century.
She was buried in the Smolensk cemetery. By the 1820s, people flocked to her grave to pray for her soul, and to ask her to intercede with God for them. So many visitors took earth from her grave that it had to be replaced every year. Later, a chapel was built over her grave. Those who turn to St Xenia in prayer receive healing from illness, and deliverance from their afflictions. She is also known for helping people who seek jobs.
Reference: O.C.A.
St. Xenia of Rome icon
Orthodox Icon of Saint Xenia of Rome.
Commemorated January 24.
This Orthodox Icon shows Saint Xenia of Rome who was the only daughter of a Roman senator. From her youth she loved God, and wished to avoid marriage which had been arranged for her. She secretly left her parental home with two servants devoted to her. Through God's Providence when she set sail she met the head of the monastery of the holy Apostle Andrew in Milassa, a town of Caria (Asia Minor) who took her to Milassa. She changed her name, calling herself Xenia [which means stranger or foreigner in Greek].
At Milassa she bought land, built a church dedicated to St Stephen, and founded a woman's monastery. Soon after this, Bishop Paul of Milassa made Xenia a deaconess, because of her virtuous life. The saint helped everyone: for the destitute, she was a benefactress; for the grief-stricken, a comforter; for sinners, a guide to repentance. She possessed a deep humility, accounting herself the worst and most sinful of all. In her ascetic deeds she was guided by the counsels of the Palestinian ascetic, St Euthymius.
The sublime life of St Xenia drew many souls to Christ. The holy virgin died in 450 while she was praying. During her funeral, a luminous wreath of stars surrounding a radiant cross appeared over the monastery in the heavens. This sign accompanied the body of the saint when it was carried into the city, and remained until the saint's burial. Many of the sick received healing after touching the relics of the saint.
St. Xenia the Great Martyr of Kalamata icon
Orthodox icon of Saint Xenia, the Great Martyr of Kalamata, Greece
Commemorated May 3.
St. Ypomoni (Patience) the Righteous icon
Orthodox icon of Saint Ypomoni (Patience) the Righteous.
Commemorated March 13th.
This Orthodox icon depicts Saint Ypomoni who was the mother of the last Emperor of Constantinople, Constantine XI Palaiologos. Her name was Helen Dragash and after she became wife of Manuel II Palaiologos she was "Helen in Christ Gog Augusta and Empress of the Romans, Palaiologos". She was the daughter of Constantine Dragash, one of the leaders of the Serbian kingdom of Stefan Dusan.
She came from royal and blessed generation, because many of her ancestors were Saints. As she grew up, she had the influence of the Byzantine culture. She became Empress at the age 19 and God blessed the couple with eight children. During her days, she helped many Monasteries to be build in Constantinople and she was the "Hope for the Hopeless". After the death of her husband, she became a nun (1425), in the Monastery of Lady Martha with the name Ypomoni (Patience).
Three from their children became monks too. God granted her to not live the last tragic moments of the Empire. He called her close to Him on March 13th of 1450, having lived 35 years as Empress and 25 years as a humble nun in her Monastery.