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St. John the Apostle, Evangelist and Theologian icon (4)
Orthodox icon of Saint John the Evangelist (4), icon of 16th cent. Monastery of Patmos.
Commemorated May 8th.
St. John the Apostle, Evangelist and Theologian icon (5)
Orthodox icon of Saint John the Apostle, Evangelist and Theologian (5).
Commeemorated May 8.
The feast is in honour of the holy Apostle John commemorates the miracle taking place each year in Ephesus, in which a certain dust or powder, called manna, suddenly poured forth from his tomb and was used by the faithful for deliverance from maladies of both soul and body. For an account of his life, see September 26.
St. John the Apostle, Evangelist and Theologian icon (6)
Orthodox icon of Saint John (6). Copy of a contemporary icon icon.
Commemorated May 8 and September 23.
St. John the Apostle, Evangelist and Theologian icon (7)
Orthodox icon of Saint John the Apostle, Evangelist and Theologian (7). Icon of 14 cent. Chilandari Monastery Mount Athos.
Commemorated May 8th
St. John the Apostle, Evangelist and Theologian icon (8)
Holy Apostle and Evangelist John the Theologian (8).
Commemorated May 8 and September 23.
The Holy, Glorious All-laudable Apostle and Evangelist, Virgin, and Beloved Friend of Christ, John the Theologian was the son of Zebedee and Salome, a daughter of St Joseph the Betrothed. He was called by our Lord Jesus Christ to be one of His Apostles at the same time as his elder brother James. This took place at Lake Gennesareth (i.e. the Sea of Galilee). Leaving behind their father, both brothers followed the Lord.
The Apostle John was especially loved by the Savior for his sacrificial love and his virginal purity. After his calling, the Apostle John did not part from the Lord, and he was one of the three apostles who were particularly close to Him. St John the Theologian was present when the Lord restored the daughter of Jairus to life, and he was a witness to the Transfiguration of the Lord on Mount Tabor. During the Last Supper, he reclined next to the Lord, and laid his head upon His breast. He also asked the name of the Savior's betrayer.
The Apostle John followed after the Lord when they led Him bound from the Garden of Gethsemane to the court of the iniquitous High Priests Annas and Caiphas. He was there in the courtyard of the High Priest during the interrogations of his Teacher and he resolutely followed after him on the way to Golgotha, grieving with all his heart. At the foot of the Cross he stood with the Mother of God and heard the words of the Crucified Lord addressed to Her from the Cross: Woman, behold Thy son. T
hen the Lord said to him, Behold thy Mother (John 19:26-27). From that moment the Apostle John, like a loving son, concerned himself over the Most Holy Virgin Mary, and he served Her until Her Dormition. After the Dormition of the Mother of God the Apostle John went to Ephesus and other cities of Asia Minor to preach the Gospel, taking with him his own disciple Prochorus. They boarded a ship, which floundered during a terrible tempest.
All the travellers were cast up upon dry ground, and only the Apostle John remained in the depths of the sea. Prochorus wept bitterly, bereft of his spiritual father and guide, and he went on towards Ephesus alone. On the fourteenth day of his journey he stood at the shore of the sea and saw that the waves had cast a man ashore. Going up to him, he recognized the Apostle John, whom the Lord had preserved alive for fourteen days in the sea.
Teacher and disciple went to Ephesus, where the Apostle John preached incessantly to the pagans about Christ. His preaching was accompanied by such numerous and great miracles, that the number of believers increased with each day. During this time there had begun a persecution of Christians under the emperor Nero (56-68). They took the Apostle John for trial at Rome. St John was sentenced to death for his confession of faith in the Lord Jesus Christ, but the Lord preserved His chosen one.
The apostle drank a cup of deadly poison, but he remained alive. Later, he emerged unharmed from a cauldron of boiling oil into which he had been thrown on orders from the torturer. After this, they sent the Apostle John off to imprisonment to the island of Patmos, where he spent many years. Proceeding along on his way to the place of exile, St John worked many miracles. On the island of Patmos, his preaching and miracles attracted to him all the inhabitants of the island, and he enlightened them with the light of the Gospel. He cast out many devils from the pagan temples, and he healed a great multitude of the sick. Sorcerers with demonic powers showed great hostility to the preaching of the holy apostle.
He especially frightened the chief sorcerer of them all, named Kinops, who boasted that they would destroy the apostle. But the great John, by the grace of God acting through him, destroyed all the demonic artifices to which Kinops resorted, and the haughty sorcerer perished in the depths of the sea. The Apostle John withdrew with his disciple Prochorus to a desolate height, where he imposed upon himself a three-day fast.
As St John prayed the earth quaked and thunder rumbled. Prochorus fell to the ground in fright. The Apostle John lifted him up and told him to write down what he was about to say. I am the Alpha and the Omega, the beginning and the end, saith the Lord, Who is and Who was and Who is to come, the Almighty (Rev 1:8), proclaimed the Spirit of God through the Apostle John. Thus in about the year 67 the Book of Revelation was written, known also as the Apocalypse, of the holy Apostle John the Theologian. In this Book were predictions of the tribulations of the Church and of the end of the world.
After his prolonged exile, the Apostle John received his freedom and returned to Ephesus, where he continued with his activity, instructing Christians to guard against false teachers and their erroneous teachings. In the year 95, the Apostle John wrote his Gospel at Ephesus. He called for all Christians to love the Lord and one another, and by this to fulfill the commands of Christ. The Church calls St John the Apostle of Love, since he constantly taught that without love man cannot come near to God.
In his three Epistles, St John speaks of the significance of love for God and for neighbor. Already in his old age, he learned of a youth who had strayed from the true path to follow the leader of a band of robbers, so St John went out into the wilderness to seek him. Seeing the holy Elder, the guilty one tried to hide himself, but the Apostle John ran after him and besought him to stop. He promised to take the sins of the youth upon himself, if only he would repent and not bring ruin upon his soul. Shaken by the intense love of the holy Elder, the youth actually did repent and turn his life around.
St John when he was more than a hundred years old. he far outlived the other eyewitnesses of the Lord, and for a long time he remained the only remaining eyewitness of the earthly life of the Savior. When it was time for the departure of the Apostle John, he went out beyond the city limits of Ephesus with the families of his disciples. He bade them prepare for him a cross-shaped grave, in which he lay, telling his disciples that they should cover him over with the soil. The disciples tearfully kissed their beloved teacher, but not wanting to be disobedient, they fulfilled his bidding.
They covered the face of the saint with a cloth and filled in the grave. Learning of this, other disciples of St John came to the place of his burial. When they opened the grave, they found it empty. Each year from the grave of the holy Apostle John on May 8 came forth a fine dust, which believers gathered up and were healed of sicknesses by it. Therefore, the Church also celebrates the memory of the holy Apostle John the Theologian on May 8. The Lord bestowed on His beloved disciple John and John's brother James the name Sons of Thunder as an awesome messenger in its cleansing power of the heavenly fire.
And precisely by this the Savior pointed out the flaming, fiery, sacrificial character of Christian love, the preacher of which was the Apostle John the Theologian. The eagle, symbol of the lofty heights of his theological thought, is the iconographic symbol of the Evangelist John the Theologian. The appellation Theologian is bestows by Holy Church only to St John among the immediate disciples and Apostles of Christ, as being the seer of the mysterious Judgments of God.
Reference: O.C.A.
St. John the Apostle, Evangelist and Theologian icon (9)
Orthodox icon of Saint John writing the book of Revelation. 1Copy of an icon of 5th century.
Commemorated May 8 and September 23.
St. John the Apostle, Evangelist and Theologian, the Vision with the 7 candlesticks icon.
Orthodox icon of the Vision of Saint John the Theologian with the 7 Candlesticks.
"Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;" Revelation 2:1
St. John the Baptist and Forerunner icon (1)
Orthodox icon of Saint John the Baptist. Icon of 16 cent., Dionysiou Monastery Mount Athos.
Commemorated January 7.
In the Orthodox Church it is customary, on the day following the Great Feasts of the Lord and the Mother of God, to remember those saints who participated directly in the sacred event. So, on the day following the Theophany of the Lord, the Church honors the one who participated directly in the Baptism of Christ, placing his own hand upon the head of the Savior. St John, the holy Forerunner and Baptist of the Lord, whom the Lord called the greatest of the prophets, concludes the history of the Old Testament and opens the era of the New Testament.
The holy Prophet John bore witness to the Only-Begotten Son of God, incarnate in the flesh. St John was accounted worthy to baptize Him in the waters of the Jordan, and he was a witness of the Theophany of the Most Holy Trinity on the day of the Savior's Baptism. The holy Prophet John was related to the Lord on His mother's side, the son of the Priest Zachariah and Righteous Elizabeth. The holy Forerunner, John, was born six months before Christ.
The Archangel Gabriel announced his birth in the Temple at Jerusalem, revealing to Zachariah that a son was to be born to him. Through the prayers offered beforehand, the child was filled with the Holy Spirit. St John prepared himself in the wilds of the desert for his great service by a strict life, by fasting, prayer and sympathy for the fate of God's people. At the age of thirty, he came forth preaching repentance. He appeared on the banks of the Jordan, to prepare the people by his preaching to accept the Savior of the world. In church hymnology, St John is called a bright morning star whose gleaming outshone the brilliance of all the other stars, announcing the coming dawn of the day of grace, illumined with the light of the spiritual Sun, our Lord Jesus Christ.
Having baptized the sinless Lamb of God, St John soon died a martyr's death, beheaded by the sword on orders of King Herod at the request of his daughter Salome. (On St John the Baptist, see Mt.3:1-16, 11:1-19, 14:1-12; Mark 1:2-8, 6:14-29; Luke 1:5-25, 39-80, 3:1-20, 7:18-35, 9:7-9; John 1:19-34, 3:22-26). The Transfer of the Right Hand of the holy Forerunner from Antioch to Constantinople (956) and the Miracle of Saint John the Forerunner against the Hagarenes (Moslems) at Chios: The body of Saint John the Baptist was buried in the Samaritan city of Sebaste. The holy Evangelist Luke,who went preaching Christ in various cities and towns, came to Sebaste, where they gave him the right hand of the holy Prophet John, the very hand with which he had baptized the Savior.
The Evangelist Luke took it with him to his native city of Antioch. When the Moslems seized Antioch centuries later, a deacon named Job brought the holy hand of the Forerunner from Antioch to Chalcedon. From there, on the eve of the Theophany of the Lord, it was transferred to Constantinople (956) and kept thereafter. In the year 1200, the Russian pilgrim Dobrynya, who later became St Anthony, Archbishop of Novgorod (February 10), saw the right hand of the Forerunner in the imperial palace. From the Lives of the Saints we learn that in the year 1263, during the capture of Constantinople by the Crusaders, the emperor Baldwin gave one bone from the wrist of St John the Baptist to Ottonus de Cichon, who then gave it to a Cistercian abbey in France.
The right hand continued to be kept in Constantinople. And at the end of the fourteenth to the beginning of the fifteenth centuries, the holy relic was seen at Constantinople in the Peribleptos monastery by the Russian pilgrims Stephen of Novgorod, the deacon Ignatius, the cantor Alexander and the deacon Zosimus. When Constantinople fell to the Turks in 1453, sacred objects were gathered up at the the conqueror's orders and kept under lock in the imperial treasury. In the Lives of the Saints is clear testimony that in the year 1484 the right hand of the holy Forerunner was given away by the son of the Moslem sultan Bayazet to the knights of Rhodes to gain their good will, since a dangerous rival for Bayazet, his own brother, had allied himself with them.
A contemporary participant, the vice-chancellor of Rhodes, Wilhelm Gaorsan Gallo, also speaks of this event. The knights of Rhodes, having established their base on the island of Malta (in the Mediterranean Sea), then transferred the sacred relic they had received to Malta. When the Russian Tsar Paul I (1796-1801) became Grand Master of the Maltese Order in honor of the holy Prophet John, the right hand of the Baptist, part of the Life-Creating Cross and the Philermos Icon (October 12) of the Mother of God (from Mt Philermos on the island of Rhodes) were transferred in 1799 from the island of Malta to Russia [because of the Napoleonic threat], to the chapel at Gatchina (October 12). In the same year these sacred items were transferred into the church dedicated to the Icon of the Savior Not Made by Hands at the Winter Palace. A special service was composed for this Feast.
Reference: O.C.A.
St. John the Baptist and Forerunner icon (2)
Orthodox icon of saint John the Baptist (2).
Commemorated January 7.
St. John the Baptist and Forerunner icon (3)
Orthodox icon of Saint John the Baptist (3). Copy of an icon of 16 cent., Mount Athos.
Commemorated January 7.
In the Orthodox Church it is customary, on the day following the Great Feasts of the Lord and the Mother of God, to remember those saints who participated directly in the sacred event. So, on the day following the Theophany of the Lord, the Church honors the one who participated directly in the Baptism of Christ, placing his own hand upon the head of the Savior. St John, the holy Forerunner and Baptist of the Lord, whom the Lord called the greatest of the prophets, concludes the history of the Old Testament and opens the era of the New Testament.
The holy Prophet John bore witness to the Only-Begotten Son of God, incarnate in the flesh. St John was accounted worthy to baptize Him in the waters of the Jordan, and he was a witness of the Theophany of the Most Holy Trinity on the day of the Savior's Baptism. The holy Prophet John was related to the Lord on His mother's side, the son of the Priest Zachariah and Righteous Elizabeth. The holy Forerunner, John, was born six months before Christ.
The Archangel Gabriel announced his birth in the Temple at Jerusalem, revealing to Zachariah that a son was to be born to him. Through the prayers offered beforehand, the child was filled with the Holy Spirit. St John prepared himself in the wilds of the desert for his great service by a strict life, by fasting, prayer and sympathy for the fate of God's people. At the age of thirty, he came forth preaching repentance. He appeared on the banks of the Jordan, to prepare the people by his preaching to accept the Savior of the world. In church hymnology, St John is called a bright morning star whose gleaming outshone the brilliance of all the other stars, announcing the coming dawn of the day of grace, illumined with the light of the spiritual Sun, our Lord Jesus Christ.
Having baptized the sinless Lamb of God, St John soon died a martyr's death, beheaded by the sword on orders of King Herod at the request of his daughter Salome. (On St John the Baptist, see Mt.3:1-16, 11:1-19, 14:1-12; Mark 1:2-8, 6:14-29; Luke 1:5-25, 39-80, 3:1-20, 7:18-35, 9:7-9; John 1:19-34, 3:22-26). The Transfer of the Right Hand of the holy Forerunner from Antioch to Constantinople (956) and the Miracle of Saint John the Forerunner against the Hagarenes (Moslems) at Chios: The body of Saint John the Baptist was buried in the Samaritan city of Sebaste. The holy Evangelist Luke,who went preaching Christ in various cities and towns, came to Sebaste, where they gave him the right hand of the holy Prophet John, the very hand with which he had baptized the Savior.
The Evangelist Luke took it with him to his native city of Antioch. When the Moslems seized Antioch centuries later, a deacon named Job brought the holy hand of the Forerunner from Antioch to Chalcedon. From there, on the eve of the Theophany of the Lord, it was transferred to Constantinople (956) and kept thereafter. In the year 1200, the Russian pilgrim Dobrynya, who later became St Anthony, Archbishop of Novgorod (February 10), saw the right hand of the Forerunner in the imperial palace. From the Lives of the Saints we learn that in the year 1263, during the capture of Constantinople by the Crusaders, the emperor Baldwin gave one bone from the wrist of St John the Baptist to Ottonus de Cichon, who then gave it to a Cistercian abbey in France.
The right hand continued to be kept in Constantinople. And at the end of the fourteenth to the beginning of the fifteenth centuries, the holy relic was seen at Constantinople in the Peribleptos monastery by the Russian pilgrims Stephen of Novgorod, the deacon Ignatius, the cantor Alexander and the deacon Zosimus. When Constantinople fell to the Turks in 1453, sacred objects were gathered up at the the conqueror's orders and kept under lock in the imperial treasury. In the Lives of the Saints is clear testimony that in the year 1484 the right hand of the holy Forerunner was given away by the son of the Moslem sultan Bayazet to the knights of Rhodes to gain their good will, since a dangerous rival for Bayazet, his own brother, had allied himself with them.
A contemporary participant, the vice-chancellor of Rhodes, Wilhelm Gaorsan Gallo, also speaks of this event. The knights of Rhodes, having established their base on the island of Malta (in the Mediterranean Sea), then transferred the sacred relic they had received to Malta. When the Russian Tsar Paul I (1796-1801) became Grand Master of the Maltese Order in honor of the holy Prophet John, the right hand of the Baptist, part of the Life-Creating Cross and the Philermos Icon (October 12) of the Mother of God (from Mt Philermos on the island of Rhodes) were transferred in 1799 from the island of Malta to Russia [because of the Napoleonic threat], to the chapel at Gatchina (October 12). In the same year these sacred items were transferred into the church dedicated to the Icon of the Savior Not Made by Hands at the Winter Palace. A special service was composed for this Feast.
Reference: O.C.A.
St. John the Baptist and Forerunner icon (4)
Orthodox icon of Saint John the Baptist (4), copy of an icon of 16 cent, Dionysiou Monastery Mount Athos.
Commemorated January 7.
NOTE: the name of the store in the icon is a watermark, Your icon will NOT have it.
St. John the Baptist and Forerunner icon (5)
Orthodox icon of Saint John the Baptist and Forerunner (5).
Commemorated January 7.
St. John the Baptist and Forerunner icon (6)
Orthodox icon of Saint John the Baptist and Forerunner (7).
Commemorated February 7.
St. John the Baptist and Forerunner icon (7)
Orthodox icon of Saint John the Baptist and Forerunner (7).
Commemorated February 7.