Icons

Orthodox icon of Saint Haralambos, Haralambus, (4).

Commemorated February 10th 

The Hieromartyr Haralambos, the Martyrs Porphyrius and Baptus and Three Women Martyrs suffered in the year 202. St Haralambos, successfully spread faith in Christ the Savior, guiding people on the way to salvation. News of his preaching reached Lucian, the governor of the district, and the military commander Lucius. The saint was arrested and brought to trial, where he confessed his faith in Christ and refused to offer sacrifice to idols. Despite the bishop's advanced age (he was 113 years old), he was subjected to monstrous tortures. They lacerated his body with iron hooks, and scraped all the skin from his body.

During this the saint turned to his tormentors, I thank you, brethren, that you have restored my spirit, which longs to pass over to a new and everlasting life! Seeing the Elder's endurance and his complete lack of malice, two soldiers (Porphyrius and Baptus) openly confessed Christ, for which they were immediately beheaded with a sword. Three women who were watching the sufferings of St Haralambos also began to glorify Christ, and were quickly martyred. The enraged Lucius seized the instruments of torture and began to torture the holy martyr, but suddenly his forearms were cut off as if by a sword.

The governor then spat in the face of the saint, and immediately his head was turned around so that he faced backwards. Then Lucius entreated the saint to show mercy on him, and both torturers were healed through the prayers of St Haralambos. During this a multitude of witnesses came to believe in Christ. Among them also was Lucius, who fell at the feet of the holy bishop, asking to be baptized. Lucian reported these events to the emperor Septimus Severus (193-211), who was then at Pisidian Antioch (western Asia Minor).

The emperor ordered St Charalampus to be brought to him in Antioch. Soldiers twisted the saint's beard into a rope, wound it around his neck, and used it to drag him along. They also drove an iron nail into his body. The emperor then ordered them to torture the bishop more intensely, and they began to burn him with fire, a little at a time. But God protected the saint, and he remained unharmed. Many miracles were worked through his prayer: he raised a dead youth, and healed a man tormented by devils for thirty-five years, so that many people began to believe in Christ the Savior.

Even Galina, the daughter of the emperor, began to believe in Christ, and twice smashed the idols in a pagan temple. On the orders of the emperor they beat the saint about the mouth with stones. They also wanted to set his beard on fire, but the flames burned the torturer. Full of wickedness, Septimus Severus and an official named Crispus hurled blasphemy at the Lord, mockingly summoning Him to come down to the earth, and boasting of their own power and might.

The Lord sent an earthquake, and great fear fell upon all, the impious ones were both suspended in mid-air held by invisible bonds, and only by the prayer of the saint were they put down. The dazed emperor was shaken in his former impiety, but again quickly fell into error and gave orders to torture the saint. And finally, he sentenced St Haralambos to beheading with a sword. During his final prayer, the heavens opened and the saint saw the Savior and a multitude of angels. The holy martyr asked Him to grant that the place where his relics would repose would never suffer famine or disease.

He also begged that there would be peace, prosperity, and an abundance of fruit, grain, and wine in that place, and that the souls of these people would be saved. The Lord promised to fulfill his request and ascended to heaven, and the soul of the hieromartyr Haralambos followed after Him. By the mercy of God, the saint died before he could be executed. Galina buried the martyr's body with great honor.

Reference: O.C.A.

Orthodox icon of Saint Haralambos, Charalambos, Χαράλαμπος.

Commemorated February 10.

The Hieromartyr Haralambos, the Martyrs Porphyrius and Baptus and Three Women Martyrs suffered in the year 202. St Haralambos, successfully spread faith in Christ the Savior, guiding people on the way to salvation. News of his preaching reached Lucian, the governor of the district, and the military commander Lucius. The saint was arrested and brought to trial, where he confessed his faith in Christ and refused to offer sacrifice to idols. Despite the bishop's advanced age (he was 113 years old), he was subjected to monstrous tortures. They lacerated his body with iron hooks, and scraped all the skin from his body.

During this the saint turned to his tormentors, I thank you, brethren, that you have restored my spirit, which longs to pass over to a new and everlasting life! Seeing the Elder's endurance and his complete lack of malice, two soldiers (Porphyrius and Baptus) openly confessed Christ, for which they were immediately beheaded with a sword. Three women who were watching the sufferings of St Haralambos also began to glorify Christ, and were quickly martyred. The enraged Lucius seized the instruments of torture and began to torture the holy martyr, but suddenly his forearms were cut off as if by a sword.

The governor then spat in the face of the saint, and immediately his head was turned around so that he faced backwards. Then Lucius entreated the saint to show mercy on him, and both torturers were healed through the prayers of St Haralambos. During this a multitude of witnesses came to believe in Christ. Among them also was Lucius, who fell at the feet of the holy bishop, asking to be baptized. Lucian reported these events to the emperor Septimus Severus (193-211), who was then at Pisidian Antioch (western Asia Minor).

The emperor ordered St Charalampus to be brought to him in Antioch. Soldiers twisted the saint's beard into a rope, wound it around his neck, and used it to drag him along. They also drove an iron nail into his body. The emperor then ordered them to torture the bishop more intensely, and they began to burn him with fire, a little at a time. But God protected the saint, and he remained unharmed. Many miracles were worked through his prayer: he raised a dead youth, and healed a man tormented by devils for thirty-five years, so that many people began to believe in Christ the Savior. Even Galina, the daughter of the emperor, began to believe in Christ, and twice smashed the idols in a pagan temple.

On the orders of the emperor they beat the saint about the mouth with stones. They also wanted to set his beard on fire, but the flames burned the torturer. Full of wickedness, Septimus Severus and an official named Crispus hurled blasphemy at the Lord, mockingly summoning Him to come down to the earth, and boasting of their own power and might. The Lord sent an earthquake, and great fear fell upon all, the impious ones were both suspended in mid-air held by invisible bonds, and only by the prayer of the saint were they put down. The dazed emperor was shaken in his former impiety, but again quickly fell into error and gave orders to torture the saint.

And finally, he sentenced St Haralambos to beheading with a sword. During his final prayer, the heavens opened and the saint saw the Savior and a multitude of angels. The holy martyr asked Him to grant that the place where his relics would repose would never suffer famine or disease. He also begged that there would be peace, prosperity, and an abundance of fruit, grain, and wine in that place, and that the souls of these people would be saved. The Lord promised to fulfill his request and ascended to heaven, and the soul of the hieromartyr Haralambos followed after Him. By the mercy of God, the saint died before he could be executed. Galina buried the martyr's body with great honor.

Reference: O.C.A.

Orthodox icon of Saint Hariklia.

Commemorated September 1st.

Saint Hariklia is one of the 40 Women Martyrs.

Orthodox icon of Saint Helen, Equal to Apostles. Copy of a contemporary icon.

Commemorated May 21.

Saint Helen was the mother of St Contantine the Great, and was probably born at Drepanum (Helenopolis) in Asia Minor to parents of humble means. She married Constantius Chlorus, and their son Constantine was born in 274. Constantius divorced her in 294 in order to further his political ambition by marrying a woman of noble rank.

After he became emperor, Constantine showed his mother great honor and respect, granting her the imperial title Augusta.After Constantine became the sole ruler of the Western Roman Empire, he issued the Edict of Milan in 313 which guaranteed religious tolerance for Christians. St Helen, who was a Christian, may have influenced him in this decision.

In 323, when he became the sole ruler of the entire Roman Empire, he extended the provisions of the Edict of Milan to the Eastern half of the Empire. After three hundred years of persecution, Christians could finally practice their faith without fear. The emperor deeply revered the victory-bearing Sign of the Cross of the Lord, and also wanted to find the actual Cross upon which our Lord Jesus Christ was crucified.

For this purpose he sent his own mother, the holy Empress Helen, to Jerusalem, granting her both power and money. Patriarch Macarius of Jerusalem and St Helen began the search, and through the will of God, the Life-Creating Cross was miraculously discovered in 326. (The account of the finding of the Cross of the Lord is found under the Feast of the Exaltation of the Cross, September 14).

The Orthodox Church commemorates the Uncovering of the Precious Cross and the Precious Nails by the Holy Empress Helen on March 6. While in Palestine, the holy empress did much of benefit for the Church. She ordered that all places connected with the earthly life of the Lord and His All-Pure Mother, should be freed of all traces of paganism, and she commanded that churches should be built at these places. The emperor Constantine ordered a magnificent church in honor of Christ's Resurrection to be built over His tomb.

St Helen gave the Life-Creating Cross to the Patriarch for safe-keeping, and took part of the Cross with her for the emperor. After distributing generous alms at Jerusalem and feeding the needy (at times she even served them herself), the holy Empress Helen returned to Constantinople, where she died in the year 327. Because of her great services to the Church and her efforts in finding the Life-Creating Cross, the empress Helen is called the Equal of the Apostles.

Reference. O.C.A.

Orthodox icon of Saint Helen, Equal to Apostles.

Commemorated May 21.

Saint Helen was the mother of St Contantine the Great, and was probably born at Drepanum (Helenopolis) in Asia Minor to parents of humble means. She married Constantius Chlorus, and their son Constantine was born in 274. Constantius divorced her in 294 in order to further his political ambition by marrying a woman of noble rank.

After he became emperor, Constantine showed his mother great honor and respect, granting her the imperial title Augusta.After Constantine became the sole ruler of the Western Roman Empire, he issued the Edict of Milan in 313 which guaranteed religious tolerance for Christians. St Helen, who was a Christian, may have influenced him in this decision.

In 323, when he became the sole ruler of the entire Roman Empire, he extended the provisions of the Edict of Milan to the Eastern half of the Empire. After three hundred years of persecution, Christians could finally practice their faith without fear. The emperor deeply revered the victory-bearing Sign of the Cross of the Lord, and also wanted to find the actual Cross upon which our Lord Jesus Christ was crucified.

For this purpose he sent his own mother, the holy Empress Helen, to Jerusalem, granting her both power and money. Patriarch Macarius of Jerusalem and St Helen began the search, and through the will of God, the Life-Creating Cross was miraculously discovered in 326. (The account of the finding of the Cross of the Lord is found under the Feast of the Exaltation of the Cross, September 14).

The Orthodox Church commemorates the Uncovering of the Precious Cross and the Precious Nails by the Holy Empress Helen on March 6. While in Palestine, the holy empress did much of benefit for the Church. She ordered that all places connected with the earthly life of the Lord and His All-Pure Mother, should be freed of all traces of paganism, and she commanded that churches should be built at these places. The emperor Constantine ordered a magnificent church in honor of Christ's Resurrection to be built over His tomb.

St Helen gave the Life-Creating Cross to the Patriarch for safe-keeping, and took part of the Cross with her for the emperor. After distributing generous alms at Jerusalem and feeding the needy (at times she even served them herself), the holy Empress Helen returned to Constantinople, where she died in the year 327. Because of her great services to the Church and her efforts in finding the Life-Creating Cross, the empress Helen is called the Equal of the Apostles.

Reference. O.C.A.

Orthodox icon of Saint Herman of Alaska.

Commemorated December 13.

Herman of Alaska was a Russian Orthodox monk from Valaam Monastery in Russia who traveled with eight other monks in 1793 to bring the Gospel to the native Aleuts and Eskimos in the Aleutian Islands. As part of the Russian colonization of the Americas, Russians had been exploring and trading there since at least 1740. Thus, he marks the first arrival of Orthodox Christian missionaries in North America. He built a school for the Aleutians, and he often defended them from the injustices and exploitation of the Russian traders. He was known to them as Apa which means "Grandfather." He lived most of his life as the sole resident of Spruce Island, a tiny wooded island near Kodiak Island.

Reference: O.C.A.

Orthodox icon of Saint Herman of Alaska (2).

Commemorated December 13.

Saint Herman (his name is a variant of Germanus) was born near Moscow in 1756. In his youth he became a monk, first at the Saint Sergius Hermitage near Saint Petersburg on the Gulf of Finland; while he dwelt there, the most holy Mother of God appeared to him, healing him of a grave malady. Afterwards he entered Valaam Monastery on Valiant Island in Lake Ladoga; he often withdrew into the wilderness to pray for days at a time. In 1794, answering a call for missionaries to preach the Gospel to the Aleuts, he came to the New World with the first Orthodox mission to Alaska.

He settled on Spruce Island, which he called New Valaam, and here he persevered, even in the face of many grievous afflictions mostly at the hands of his own countrymen in the loving service of God and of his neighbour. Besides his many toils for the sake of the Aleuts, he subdued his flesh with great asceticism, wearing chains, sleeping little, fasting and praying much. He brought many people to Christ by the example of his life, his teaching, and his kindness and sanctity, and was granted the grace of working miracles and of prophetic insight. Since he was not a priest, Angels descended at Theophany to bless the waters in the bay; Saint Herman used this holy water to heal the sick.

Because of his unwearying missionary labors, which were crowned by God with the salvation of countless souls, he is called the Enlightener of the Aleuts, and has likewise been renowned as a wonderworker since his repose in 1837. 

Orthodox icon of Saint Hermione (Ermione) the Virgin-Martyr.

Commemorated September 4th.

Orthodox icon of Saint Hierotheos, Bishop of Athens.

Commemorated October 4.

The Hiero-martyr Hierotheus, the first Bishop of Athens, was a member of the Athenian Areopagos and was converted to Christ by the Apostle Paul together with St Dionysius the Areopagite (October 3). The saint was consecrated by the Apostle Paul to the rank of bishop. According to Tradition, Bishop Hierotheus was present with St Dionysius at the funeral of the Most Holy Theotokos. St Hierotheus died a martyr's death in the first century.

Reference: G.O.A.A.

Orthodox icon of Saint Hierotheus, Hierotheos. Icon of 14th cent. Protato Karyes Mount Athos.

Commemorated October 4th.

Orthodox icon of Saint Hilarion of Gaza, the Great.

Commemorated October 21.

Saint Hilarion the Great was born in the year 291 in the Palestinian village of Tabatha. He was sent to Alexandria to study. There he became acquainted with Christianity and was baptized. After hearing an account of the angelic life of St Anthony the Great (January 17), Hilarion went to meet him, desiring to study with him and learn what is pleasing to God. Hilarion soon returned to his native land to find that his parents had died. After distributing his family’s inheritance to the poor, Hilarion set out into the desert surrounding the city of Maium.

In the desert the monk struggled intensely with impure thoughts, vexations of the mind and the burning passions of the flesh, but he defeated them with heavy labor, fasting and fervent prayer. The devil sought to frighten the saint with phantoms and apparitions. During prayer St Hilarion heard children crying, women wailing, the roaring of lions and other wild beasts. The monk perceived that it was the demons causing these terrors in order to drive him away from the wilderness. He overcame his fear with the help of fervent prayer. Once, robbers fell upon St Hilarion, and he persuaded them to forsake their life of crime through the power of his words.

Soon all of Palestine learned about the holy ascetic. The Lord granted to St Hilarion the power to cast out unclean spirits. With this gift of grace he loosed the bonds of many of the afflicted. The sick came for healing, and the monk cured them free of charge, saying that the grace of God is not for sale (MT 10:8).

Such was the grace that he received from God that he could tell by the smell of someone’s body or clothing which passion afflicted his soul. They came to St Hilarion wanting to save their soul under his guidance. With the blessing of St Hilarion, monasteries began to spring up throughout Palestine. Going from one monastery to another, he instituted a strict ascetic manner of life.

About seven years before his death (+ 371-372) St Hilarion moved back to Cyprus, where the ascetic lived in a solitary place until the Lord summoned him to Himself.

Orthodox icon of Saint Hilda of Whitby. Contemporary icon

Commemorated November 17.

Saint Hilda is the spiritual Mother of the Orthodox Church of England. She was the daughter of Heretic, who was nephew of King Edwin of Northumbria,one of the Kings of the seven Kingdoms that England had at that time, time that the country was coming out of idolatry. Hilda, like her great-uncle, King Edwin, became Christian and was baptized through the preaching of St. Paulinus of York, who was a missionary from Rome, about the year 627, when she was thirteen years old.

For thirty years she cultivated the virtues of the Holy Gospel, by staying among the people until the time she accepted her calling from God and decided to leave everything worldly behind, her family and her country.

She went to the kingdom of East England, where the King was her Brother in Law, having the will to go to France and become a nun to the Monastery of Chelles in Gaul near Paris, which was one of the Monasteries that were under the spiritual guidance of the Monastery of Luxeuil that was established by Saint Columbine. Saint Alban, Bishop of the island Lindisfarne, the center of the ecclesiastical life of British Islands at that time, asked Saint Hilda to go back to own country and gave her a small piece of land, in which she spend 1 year guiding a small group of virgins. After leading a monastic life for a year on the north bank of the Wear and her talents was tested, was assigned to her the spiritual guidance of the bigger sisterhood of the Monastery of Hartlepool where she ruled a double monastery of monks and nuns with great success, Hilda eventually undertook to set in order a monastery at Streaneshalch, a place to which the Danes a century or two later gave the name Monastery of Whitby.

Under the rule and the spiritual guidance of Saint Hilda, the Monastery at Whitby became very famous. Bishop Alban, Kings, Princess and many people from the surrounding area, visited very often the Monastery to receive spiritual advices and guidance form her. The Holy Scriptures were specially studied there, and no less than five of her monastics became bishops, among them St. John, Bishop of Hexham, and St. Wilfrid, Bishop of York.

In Whitby, in 664, was held the famous synod which confirmed, among other issues, the manner of calculating the date of Pascha. The fame of St. Hilda's wisdom was so great that from far and near monks and even royal personages came to consult her.

Seven years before her death Saint was stricken down with a grievous fever which never left her till she breathed her last, but, in spite of this, she neglected none of her duties to God or to her spiritual children. She passed away at November 17 of 680, at the age of 66, most peacefully after receiving the Holy Mysteries of Christ, and the tolling of the monastery bell was heard miraculously at Hackness thirteen miles away, where also a devout nun named Begu saw the soul of Saint Hilda taken to heaven by angels.

Saint Hilda, together with Saint Ebba of Coldingham, is one of the great figures of the Anglo-Saxon Christianity and offers a very rare example of the spiritual Mother- Abbess, who received the gift from God to lead and offer spiritual guidance not only to nuns, but monks and even Bishops “there is neither male nor female: for you are all one in Christ Jesus (Galatians: 3-28)

From: “The new Synaxaristes of the Orthodox Church" of Simonopetra. 

             3rd Volume-November, pages 197-199

Icon of Saint Hope, Elpis, Helpis, Elpida, Επλίδα.

Commemorated September 17th.

One of the three daughters of Saint Sophia the Martyr (died 137 AD). Saint Sophia had three daughters: Faith (age 12), Hope (age 10) and Love (age 9). Saint Sophia watched her daughters tortured to death from the eldest to the youngest under the reign of Hadrian (117-138).

Orthodox icon of Saint Iakovos Tsalikis, Tsalikes, the Elder of Evia in Saint David's Monastery.

Contemporary icon.

NOTE: the name of the store in the icon is just a watermark. Your icon will NOT have it.