St. Dionysios of Zakynthos icon (2)

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Orthodox icon of Saint Dionysius, Dionysios of Zakynthos, Bishop of Aegina.

Commemorated December 17.

Saint Dionysius of Zakynthos, the Bishop of Aegina was born in 1547 on the island of Zakynthos. Though born into a noble family, he was determined to flee the world and set his mind upon heavenly things. He entered the monastery of Strophada, and after the prescribed time, he was clothed in the angelic schema by the abbot. Though young in years, he surpassed many of his elders in virtue, and was found worthy of ordination to the holy priesthood. Although he protested his unworthiness, St Dionysius was consecrated Bishop of Aegina.

In that office he never ceased to teach and admonish his flock, and many were drawn to him in order to profit from his wisdom. He feared the praise of men, lest he should fall into the sin of vainglory, so he resigned his See and returned to Zakynthos. In 1579 the diocese of Zakynthos was widowed (when a bishop dies, his diocese is described as widow), and Dionysius agreed to care for it until a new bishop could be elected.

Then he fled from the worldly life which gave him no peace, and went to the Monastery of the Most Holy Theotokos Anaphonitria, twenty miles from the main village. Having passed his life in holiness, St Dionysius reached a great age, then departed to the Lord on December 17, 1624. Not only are the saint's relics incorrupt, but he is also one of Greece's walking saints (St Gerasimus and St Spyridon are the others).

He is said to leave his reliquary and walk about performing miracles for those who seek his aid. In fact, the soles of his slippers wear out and must be replaced with a new pair from time to time. The old slippers are cut up, and the pieces are distributed to pilgims. On August 24, we celebrate the Transfer of his Holy Relics. Through the prayers of Saint Dionysius, may Christ our God have mercy upon us and save us.

Reference: O.C.A.

We find this name of our God in two Biblical Books. The first is in the Book of Daniel and it was a vision that Daniel's had: "I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire."A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened”.

The second is in the book of Revelation 1/A 12-18: "I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lamp stands and among the lamp stands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades."

In the art of the orthodox iconography, sometimes Christ portrayed as an Elderly, as the “Ancient of the Days”, to symbolically show His existence in eternity and some times like a young “person” to demonstrate His incarnation. This tendency of hagiography appeared in the 6th century AD, especially in the Eastern Byzantine Empire.

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