St. Aquilina the Virgin- Martyr icon

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Orthodox icon of Saint Aquilina, Akylina, the virgin Martyr. Contemporary icon.

Commemorated June 13.

Saint Aquilina was born in the Palestinian town of Byblus of honorable Christian parents. At age seven, little Aquilina was already completely versed in the true Christian life and at age ten she was so filled with divine understanding and the grace of the Holy Spirit that she, with great power and zealousness, preached Christ to her female companions. When Diocletian's persecution began, someone accused Aquilina before Volusian, the imperial deputy, who was more like a beast than a man. At first, Volusian ordered that Aquilina be flogged and after that, a red hot rod be pierced through her ears and brain.

Until the last moment, the virgin Aquilina freely and openly confessed Christ the Lord and when her brain and blood began to flow from her head, she fell as though dead. The deputy, thinking Aquilina was indeed dead, ordered her body to be carried outside the city and thrown upon a dung heap for the dogs to consume. But, an angel of God appeared to her at night and said to her: "Arise, and be whole!" And the virgin arose and was whole and for a long time she offered up praise of thanksgiving to God imploring Him not to deprive her to fulfill her martyr's mortification.

A voice from heaven was heard: "Go, it will be to you as you pray" and Aquilina set out for the town. The gates of the town opened on their own accord before her and she entered like a spirit into the palace of the deputy and appeared before his bed. The deputy was seized with unspeakable fear, seeing the virgin alive whom he thought was dead. The following day, according to his command, the executioners led Aquilina out to behead her. Before her beheading, the virgin Aquilina prayed to God on her knees and gave up her soul. The executioner beheaded her lifeless head. Her relics gave healing to many of the sick. Aquilina was twelve years old when she suffered for the Lord: suffered and crowned with the martyr's wreath in the year 293 A.D.

We find this name of our God in two Biblical Books. The first is in the Book of Daniel and it was a vision that Daniel's had: "I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire."A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened”.

The second is in the book of Revelation 1/A 12-18: "I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lamp stands and among the lamp stands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades."

In the art of the orthodox iconography, sometimes Christ portrayed as an Elderly, as the “Ancient of the Days”, to symbolically show His existence in eternity and some times like a young “person” to demonstrate His incarnation. This tendency of hagiography appeared in the 6th century AD, especially in the Eastern Byzantine Empire.

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