Micah the Prophet icon

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Orthodox icon of Prophet Micah. Copy of an icon of 14 cent. Monastery of Gracanica, Serbia

Commemorated August 14.

The Prophet Micah, the sixth of the Twelve Minor Prophets, was descended from the Tribe of Judah and was a native of the city of Moresheth, to the south of Jerusalem. His prophetic service began around the year 778 before Christ and continued for almost 50 years under the kings of Judah: Jotham, Ahaz, and Righteous Hezekiah (721-691 B.C., August 28).

He was a contemporary of the Prophet Isaiah. His denunciations and predictions were in regard to the separate kingdoms of Judah and Israel. He foresaw the misfortunes threatening the kingdom of Israel before its destruction, and the sufferings of Judah during the incursions under the Assyrian emperor Sennacherib.

To him belongs a prophecy about the birth of the Savior of the world: “And thou, Bethlehem, house of Ephratha, art too few in number to be reckoned with the thousands of Judah; yet out of thee shall come forth to Me, one who is to be a ruler in Israel, and His goings forth were from the beginning, even from eternity” (Mic. 5: 2). From the words of the Prophet Jeremiah (Jer. 26: 18-19), the Jews evidently were afraid to kill the Prophet Micah. His relics were discovered in the fourth century after the Birth of Christ at Baraphsatia, through a revelation to the Bishop of Eleutheropolis, Zeuinos.

Reference: OCA

We find this name of our God in two Biblical Books. The first is in the Book of Daniel and it was a vision that Daniel's had: "I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire."A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened”.

The second is in the book of Revelation 1/A 12-18: "I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lamp stands and among the lamp stands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades."

In the art of the orthodox iconography, sometimes Christ portrayed as an Elderly, as the “Ancient of the Days”, to symbolically show His existence in eternity and some times like a young “person” to demonstrate His incarnation. This tendency of hagiography appeared in the 6th century AD, especially in the Eastern Byzantine Empire.

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