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St. Thomas the Apostle icon
Orthodox icon of Saint Thomas the Apostle.
Commemorated October 6th.
NOTE: the name of the store in the icon is a watermark. your icon will NOT have it
St. Thomas the Apostle icon (2)
Orthodox icon of Saint Thomas the Apostle.
Commemorated October 6th.
NOTE: the name of the store in the icon is a watermark. your icon will NOT have it
St. Tikhon, Bishop of Amathus icon
Orthodox icon of Saint Tikhon, Tychon, Bishop of Amathus Cyprus. Copy of an icon of 14 cent. Cyprus.
Commemorated June 16.
Saint Tikhon, Bishop of Amathus, was born in the city Amathus on the island of Cyprus. His parents raised their son in Christian piety, and taught him the reading of sacred books. It is said that the gift of wonderworking appeared in Saint Tikhon at quite a young age.
His father was the owner of a bakery, and whenever he left his son alone in the shop, the holy youth would give free bread to those in need. Learning of this, his father became angry, but the son said that he had read in the Scriptures, that in giving to God one receives back a hundredfold. “I,” said the youth, “gave to God the bread which was taken,” and he persuaded his father to go to the place where the grain was stored. With astonishment the father saw that the granary, which formerly was empty, was now filled to overflowing with wheat. From that time the father did not hinder his son from distributing bread to the poor.
A certain gardener brought the dried prunings of vines from the vineyard. Saint Tikhon gathered them, planted them in his garden and besought the Lord that these branches might take root and yield fruit for the health of people. The Lord did so through the faith of the holy youth. The branches took root, and their fruit had a particular and very pleasant taste. It was used during the lifetime of the saint and after his death for making wine for the Mystery of the Holy Eucharist.
They accepted the pious youth into the church clergy, made him a reader. Later, Mnemonios, the Bishop of Amathus ordained him a deacon. After the death of Bishop Mnemonios, Saint Tikhon by universal agreement was chosen as Bishop of Amathus. Saint Epiphanius, Bishop of Cyprus (May 12), presided at the service.
Saint Tikhon labored zealously to eradicate the remnants of paganism on Cyprus; he destroyed a pagan temple and spread the Christian Faith. The holy bishop was generous, his doors were open to all, and he listened to and lovingly fulfilled the request of each person who came to him. Fearing neither threats nor tortures, he firmly and fearlessly confessed his faith before pagans.
Reference: O.C.A.
St. Timothy icon
Orthodox icon of Apostle Timothy, one of the Seventy Apostles. Contemporary icon.
Commemorated January 22.
The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. Saint Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, Saint Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future Saint Timothy, his mother Eunice and grandmother Loida (Lois) (Acts 14:6-12; 2 Tim. 1:5).
The seed of faith, planted in Saint Timothy’s soul by the Apostle Paul, brought forth abundant fruit. He became Saint Paul’s disciple, and later his constant companion and co-worker in the preaching of the Gospel. The Apostle Paul loved Saint Timothy and in his Epistles called him his beloved son, remembering his devotion and fidelity with gratitude.
He wrote to Timothy: “You have followed my teaching, way of life, purpose, faith, longsuffering, love, and patience” (2 Tim. 3:10-11). The Apostle Paul appointed Saint Timothy as Bishop of Ephesus, where the saint remained for fifteen years. Finally, when Saint Paul was in prison and awaiting martyrdom, he summoned his faithful friend, Saint Timothy, for a last farewell (2 Tim. 4:9).
Saint Timothy ended his life as a martyr. The pagans of Ephesus celebrated a festival in honor of their idols, and used to carry them through the city, accompanied by impious ceremonies and songs. Saint Timothy, zealous for the glory of God, attempted to halt the procession and reason with the spiritually blind idol-worshipping people, by preaching the true faith in Christ.
The pagans angrily fell upon the holy apostle, they beat him, dragged him along the ground, and finally, they stoned him. Saint Timothy’s martyrdom occurred in the year 93.
In the fourth century the holy relics of Saint Timothy were transferred to Constantinople and placed in the church of the Holy Apostles near the tombs of Saint Andrew (November 30) and Saint Luke (October 18). The Church honors Saint Timothy as one of the Apostles of the Seventy.
In Russian practice, the back of a priest’s cross is often inscribed with Saint Paul’s words to Saint Timothy: “Be an example to the believers in speech and conduct, in love, in faith, in purity” (1 Tim. 4:12).
Reference: O.C.A.
St. Triantafyllus icon
Orthodox icon of Saint Triantafyllos, Triantafyllus, Triandafyllus, the Newmartyr from Gazora Magnesias.
Commemorated August 8th.
The New Martyr Triandaphyllus, a native of Zagora, Magnesia (in Thessaly), was beheaded by the Turks at Constantinople in the year 1680 for his refusal to reject Christ and accept Islam. He was only fifteen years old when he received the crown of victory from Christ.
St. Tryphon the Martyr icon
Orthodox icon of Saint Tryphon of Phrygia.
Commemorated February 1.
The Holy Martyr Tryphon was from Lampsacus in Phrygia, and as a young man he tended geese. From his childhood he was able to cure illnesses that afflicted people and livestock and was able to expel evil spirits. Tryphon healed the emperor's daughter. The emperor lavished upon him many gifts all of which Tryphon, upon his return, distributed to the poor.
During the reign of the Emperor Decius, about the year 250, he was betrayed as a Christian and taken to Nicaea, where he was tortured and was sentenced to beheading. Before his death Tryphon prayed to God. So that his death could not be attributed to the tyrant, Tryphon died (250 A.D.) just before the soldiers beheaded him. Several Christians of Nicaea wanted to bury his body near the city, however, the Saint appeared in their dreams and directed them to bury his body in Lampsakon, where later, many miracles were attributed to him.
Saint Tryphon is one of the Holy Unmercenaries, and is also invoked for the protection of gardens from insects and pests.
St. Veronica icon
Orthodox icon of Saint. Veronica, or saint Berenice.
Commemorated July 12.
This Orthodox icon is of Saint Veronica who was a pious woman of Jerusalem in the first century AD. According to Tradition, Saint Veronica was the woman with the issue of blood, who received healing by touching the hem of Christ's robe (Mt. 9:20). She is also known as the woman who wiped Jesus's face with her veil. Then the image of Jesus's face appeared on it.
St. Victor of Damascus icon
Orthodox icon of Saint Victor of Damascus (Saint for the name Victoria too). Copy of a contemporary icon, made by the iconographer Themis Petrou.
Commemorated November 11.
Saints Victor served as a soldier in the Roman army during the reign of Emperor Antoninus (138-161). He was converted to Christianity and was eventually tortured.
Many idolaters accepted Christianity through his witness.The pagans arrested Saint Victor as a Christian and cut off his fingers, put out his eyes, and beheaded him in Damascus.
St. Vincent the Deacon
Orthodox icon of Saint Vincent the Deacon.
Commemorated November 11.
The sizes of the icon are approximate.
St. Violet icon
Orthodox icon of Saint Violeta, St. Violet, Αγ. Βιολέτα
Commemorated: September 11th.
Saint Violeta, Violet is a Christian martyr from Persia during the 4th century. Her name is often translated as "Violet" or "Violetta" due to the sweet fragrance of violets said to have emanated from her body after her death.
She was an elderly Christian woman who lived in the fortress city of Bet-Zabde on the border of the Roman and Persian empires. After King Shapur II captured the city in 362 CE, she was taken captive along with 9,000 other Christians.
The Persian king had Ia tortured for 15 months, but she refused to renounce her Christian faith despite attempts by Persian wisemen to persuade her. She was eventually beheaded.
St. Vissarion of Agathonos Monastery
Orthodox icon of Saint Vissarion of Agathonos Monastery, Αγ. Βησσαρίων Μονής Αγάθωνος
Commemorated: January 22nd
Saint Vissarion Korkoliakos, the Agathonite, was born in Petalidi, Messinia, in 1908 AD, where he learned to read and write. His secular name was Andreas. At the age of 18, he went to Kalamata, where he became associated with spiritual people and decided to enter the holy clergy. He became a monk and took the name Vissarion. He was then ordained a deacon, a priest, and received the office of archimandrite.
He completed his higher education at the Scholarchion. However, his continuous study of the sacred books, the texts of our Church, and the books of the analogion had made Saint Vissarion a man of broad and deep theological education.
Full of spiritual gifts, in 1935 AD, following an invitation from the Metropolitan of Karditsa, Ezekiel, also from Messinia, Saint Vissarion went to Karditsa, where he devoted himself to the work of our Lord's ministry. There he practiced charity work and devoted his entire life to it, to the point that while in the Sotiria Hospital shortly before his death, he asked from his bed of pain with tireless concern for children, the poor, and the affairs of the Church and society.
He undertook many difficult missions. Among these, he played an important role during the German occupation, during which he is said to have helped many patriots and saved children who had been arrested by the Germans through his personal interventions.
After the Liberation and the Civil War, Saint Vissarion left Karditsa. Already an Archimandrite with many years of ascetic life and rich spiritual and social work, he came to the Holy Monastery of Agathonos after 1955 AD, influenced by Father Germanos Dimakos, also from the Peloponnese. There he took on the spiritual ministry of the monastery. He had internal duties within the monastery, but he also had external duties in the world. Every Monday and Tuesday he went to the hospitals of Lamia, visited the patients, comforted them, and heard their confessions.
With his charismatic personality, his love for people, and his gentle and simple manner, he managed to bring relief to suffering souls. On other days, he would sit in front of the church at the monastery, welcoming people with his friendly smile and listening to their problems. People who came to him burdened with pain, suffering, and anxiety left the Holy Elder feeling relieved. He also helped many of them financially. Whatever things and money were brought to him by the many people who trusted him, the old man distributed to the poor and those in need. He would constantly say, "Outside, people are poor, outside they are hungry, we must help them."
Saint Vissarion was also the "carrier" of the Monastery. He would go out with the icon of the Virgin Mary to the villages, where the faithful eagerly awaited him in the streets. They would perform services, the old man would confess them, speak to them with spiritual and edifying words, and they would give blessings from their produce. Saint Vissarion divided what he collected into two "sacks." He brought one sack to the monastery for its needs, as the Agricultural School operated there at the time and the Holy Monastery housed 82 destitute children. He distributed the contents of the other sack directly to the poor. He knew the needs of each family and distributed accordingly.
Saint Vissarion spent his life admonishing, advising, and ministering to God's flock in every way possible. He was the good shepherd who sacrificed his life for his sheep. He considered all worldly things to be rubbish, as the Apostle Paul says, "that he might gain Christ." And he gained Christ. Saint Vissarion is now close to the Lord, who has seen fit to give him special honor. He did not simply sanctify him, but kept his body incorrupt, so that we could all see it with our own eyes and believe, be strengthened, be enlightened, and be moved.
Saint Vissarion was generally in good health. He had no major problems. Towards the end of his life, fatigue and old age set in. Due to the seriousness of his condition, he was transferred to the Sotiria Hospital in Athens, where he died of pulmonary edema on January 22, 1991.
Access to the monastery during those days was difficult due to heavy snowfall. The hearse had difficulty climbing the hill. For two days, his body lay in the church, where many people came to pay their respects to the Elder and mourn. His face shone in the coffin and his body exuded a sweet fragrance. His body could not be buried in the cemetery due to weather conditions and was therefore buried in the Baptistery, where there were rooms intended for confession. For years, many people came to worship the relic, showing their piety. In fact, many brought him offerings, as if they were offering them to a saint, without waiting for any sign to prove his holiness. In fact, there are reports of miraculous experiences and events that took place at the Elder's tomb. Many had turmoil in their homes, but when they saw Saint Vissarion in their sleep, peace returned to the family, and other similar stories. It was decided not to exhume the body, but to upgrade the Baptistery area. However, the subsidence that occurred on the eastern side of the Monastery required its demolition and reconstruction with new supports. Therefore, the exhumation was necessary.
A Trisagion was performed and after the removal of the bricks began. The coffin appeared to be in excellent condition. After it was transferred to the cemetery, the monks opened the coffin to remove the bones. However, when they opened it, they were surprised to find that the body under the shroud was intact.
This was a miraculous event and divine providence. Although all the monks believed in his holiness, the Holy Church had to take charge of the matter. His Eminence, Metropolitan Nikolaos of Fthiotida, was shocked when he heard about it, visited the monastery, and venerated the holy relic with emotion. The incorrupt body of the Holy Elder was transferred to the chapel of the Holy Trinity for protection and has been there ever since, where thousands of faithful come to worship.
The quiet Elder with God's grace, shook the whole of Greece. After fifteen years, this man's body was found intact, simply shrunken and dehydrated, still holding the Holy Gospel, which no one could easily take from him. It was as if he wanted to tell us that we had strayed from the Gospel and urge us, especially the priests: "Return to the deep wounds of our Faith, to the Holy Scriptures and Holy Tradition. Stop dealing with worldly and social issues; there are others who are responsible for these matters. Your duty is to lead souls to salvation, to raise man from Earth to Heaven!...".
On June 14, 2022 AD, the Ecumenical Patriarchate included him in the Church's calendar of Saints.
St. Vladimir Equal to Apostles icon (2)
Orthodox icon of Saint Vladimir, the Great Prince, Equal to Apostles (2).
Commemorated July 15th
St. Xanthippe icon
Orthodox icon of Saint Xanthippe, the Disciple of the Apostles.
Commemorated September 23.
The Monastic Women Xanthippe and Polyxene were sisters by birth and they lived in Spain in the time of the holy Apostles. They were among the first to hear the divine teaching of Christ the Savior from the holy Apostle Paul, when he preached in their land. St Xanthippe and her husband Probus accepted Christianity, but St Polyxene was still a pagan when a certain man became entranced with her extraordinary beauty and forcibly carried her off to Greece on a ship.
The Lord preserved her unharmed. On the voyage, the saint heard the preaching of the holy Apostle Peter and believed in Christ. When she arrived in Greece, St Polyxene turned to the Christians for protection and defense and they hid her in the city of Patra in Achaia, where she formally accepted Christianity and was baptized by the holy Apostle Andrew the First-Called himself. She became a witness to his miracles, and how he patiently and humbly endured his sufferings and death. She stood at the cross upon which they crucified the holy Apostle Andrew.
After his martyric death, St Polyxene returned to Spain, where she and her older sister Xanthippe converted many pagans to Christ. St Polyxene toiled for about forty years preaching the Gospel in Spain. St Xanthippe shared in her sister's work and preached in the populous city of Toledo. St Polyxene reposed in about the year 109, having preserved her virginity to the end of her earthly life. Referench
St. Xenia of Petersburg icon
Orthodox icon of Saint Xenia of Petersburg, Fool for Christ.
Commemorated January 24.
Saint Xenia lived during the eighteenth century, but little is known of her life or of her family. She passed most of her life in Petersburg during the reigns of the empresses Elizabeth and Catherine II. Xenia Grigorievna Petrova was the wife of an army officer, Major Andrew Petrov. After the wedding, the couple lived in St Petersburg. St Xenia became a widow at the age of twenty-six when her husband suddenly died at a party. She grieved for the loss of her husband, and especially because he died without Confession or Holy Communion.
Once her earthly happiness ended, she did not look for it again. From that time forward, Xenia lost interest in the things of this world, and followed the difficult path of foolishness for the sake of Christ. The basis for this strange way of life is to be found in the first Epistle to the Corinthians (1 Cor. 1:18-24, 1 Cor. 2:14, 1 Cor. 3:18-19). The Lord strengthened her and helped her to bear sorrow and misfortune patiently for the next forty-five years. She started wearing her husband's clothing, and insisted that she be addressed as Andrew Feodorovich. She told people that it was she, and not her husband, who had died. In a certain sense, this was perfectly true. She abandoned her former way of life and experienced a spiritual rebirth.
When she gave away her house and possessions to the poor, her relatives complained to the authorities. After speaking to Xenia, the officials were conviced that she was in her right mind and was entitled to dispose of her property as she saw fit. Soon she had nothing left for herself, so she wandered through the poor section of Petersburg with no place to lay her head. She refused all assistance from her relatives, happy to be free of worldly attachments. When her late husband's red and green uniform wore out, she clothed herself in rags of those colors. After a while, Xenia left Petersburg for eight years. It is believed that she visited holy Elders and ascetics throughout Russia seeking instruction in the spiritual life.
She may have visited St Theodore of Sanaxar (February 19), who had been a military man himself. His life changed dramatically when a young officer died at a drinking party. Perhaps this officer was St Xenia's husband. In any case, she knew St Theodore and profited from his instructions. St Xenia eventually returned to the poor section of Petersburg, where she was mocked and insulted because of her strange behavior. When she did accept money from people it was only small amounts, which she used to help the poor.
She spent her nights praying without sleep in a field outside the city. Prayer strengthened her, and in her heart's conversation with the Lord she found the support she needed on her difficult path. When a new church was being built in the Smolensk cemetery, St Xenia brought bricks to the site. She did this in secret, during the night, so that no one would know. Soon her great virtue and spiritual gifts began to be noticed. She prophesied future events affecting the citizens of Petersburg, and even the royal family. Against her will, she became known as someone pleasing to God, and nearly everyone loved her.They said, Xenia does not belong to this world, she belongs to God. People regarded her visits to their homes or shops as a great blessing.
St Xenia loved children, and mothers rejoiced when the childless widow would stand and pray over a baby's crib, or kiss a child. They believed that the blessed oneu2019s kiss would bring that child good fortune. St Xenia lived about forty-five years after the death of her husband, and departed to the Lord at the age of seventy-one. The exact date and circumstances of her death are not known, but it probably took place at the end of the eighteenth century.
She was buried in the Smolensk cemetery. By the 1820s, people flocked to her grave to pray for her soul, and to ask her to intercede with God for them. So many visitors took earth from her grave that it had to be replaced every year. Later, a chapel was built over her grave. Those who turn to St Xenia in prayer receive healing from illness, and deliverance from their afflictions. She is also known for helping people who seek jobs.
Reference: O.C.A.