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St. Peter the Apostle icon (3)
Orthodox icon of Saint Peter the Apostle (3).
Commemorated June 29th.
St. Peter the Apostle icon (4)
Orthodox icon of Apostle Peter (4). Icon of 16 cent. Mount Athos, Monastery of Stavronikita.
Commemorated June 29.
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42).
On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression.
After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.
St. Peter the Apostle icon (5)
Orthodox icon of Apostle Peter (5). Icon of 16 cent. Mount Athos, Monastery of Dionysiou.
Commemorated June 29.
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42).
On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression.
After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.
St. Peter the Apostle icon (6)
Orthodox icon of Saint Peter the Apostle (6), icon of 14 cent. Chilandari Monastery, mount Athos.
Commemorated June 29th.
St. Peter the Apostle icon (7)
Orthodox icon of Apostle Peter (7). Icon of 16 cent. Mount Athos, Monastery of Stavronikita.
Commemorated June 29.
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, "Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)" (John 1:42).
On being raised by the Lord to the dignity of an Apostle and becoming inseparable from Him as His zealous disciple, he followed Him from the beginning of His preaching of salvation up until the very Passion, when, in the court of Caiaphas the high priest, he denied Him thrice because of his fear of the Jews and of the danger at hand. But again, after many bitter tears, he received complete forgiveness of his transgression.
After the Resurrection of Christ and the descent of the Holy Spirit, he preached in Judea, Antioch, and certain parts of Asia, and finally came to Rome, where he was crucified upside down by Nero, and thus he ascended to the eternal habitations about the year 66 or 68, leaving two Catholic (General) Epistles to the Church of Christ.
St. Phanourios icon (SSC)
Orthodox icon of Saint Phanourios, made with the technique of the silkscreen on a canvas and with real gold foil.
Please note that the photo is just the image of the canvas and NOT the final icon.
St. Phanourius Icon
Orthodoxox icon of Saint Phanourius, Fanourios.
Commemorated August 27.
The only information that we have about the life of Saint Fanourios, are from an icon of the Saint, that was discovered on 14th century at the island of Rhodos, in Greece. The Saint became very beloved to the faithfuls, because of the many miracles that he makes. The original icon is quite large. In the center is a portrait of the Saint holding a candle in his right hand and around this are 12 smaller images showing the each stage of his martyrdom. The portrayal of each illustration is as follows: The saint is standing in front of a Roman magistrate and defending his Christian faith. Soldiers beat the saint on the head and mouth with rocks to force him to deny his faith.
The saint remains patient which angers the soldiers. They are shown in this illustration, throwing him to the ground and beating him with sticks and clubs in a further attempt to force him to deny his faith. The saint is now in prison. He is illustrated completely naked with the soldiers ripping his flesh apart with some sort of iron implement. The saint is still in prison. In this station, he is shown praying to God, perhaps to give him strength to endure his tortures. Next, the saint is standing in front of the Roman magistrate again defending his position.
The expression on the face of the saint is calm. In this image, it is obvious that the Roman magistrate has sentenced the saint to the executioners for remaining unmoved in Station 6. The saint is again shown naked with executioners torching (burning) his body. At this station, the executioners are now using mechanical means to torture the saint. He appears tied to an apparatus that rotates to crush his bones. Though his body is truly suffering intensely for God, the look on his face is peaceful and patient.
His executioners watch as the Saint is thrown into a pit with wild beasts. The wild beasts circle around him as if they are lambs and share companionship with him. The saint is removed from the pit to be crushed under the weight of a huge boulder. Unsuccessful, the executioners now place hot coals into his palms to force the saint to sacrifice at their pagan alter. In this image, their is an image of a dragon, representing the devil, flying away and crying at the saints victory even over this torture. The final scene shows his martyrdom. He is in a large kiln, standing on a stool with flames and smoke all around him.
St. Phanourius Icon (2)
Orthodoxox icon of Saint Phanourius, Fanourios.
Commemorated August 27.
The only information that we have about the life of Saint Fanourios, are from an icon of the Saint, that was discovered on 14th century at the island of Rhodos, in Greece. The Saint became very beloved to the faithfuls, because of the many miracles that he makes. The original icon is quite large. In the center is a portrait of the Saint holding a candle in his right hand and around this are 12 smaller images showing the each stage of his martyrdom. The portrayal of each illustration is as follows: The saint is standing in front of a Roman magistrate and defending his Christian faith. Soldiers beat the saint on the head and mouth with rocks to force him to deny his faith.
The saint remains patient which angers the soldiers. They are shown in this illustration, throwing him to the ground and beating him with sticks and clubs in a further attempt to force him to deny his faith. The saint is now in prison. He is illustrated completely naked with the soldiers ripping his flesh apart with some sort of iron implement. The saint is still in prison. In this station, he is shown praying to God, perhaps to give him strength to endure his tortures. Next, the saint is standing in front of the Roman magistrate again defending his position.
The expression on the face of the saint is calm. In this image, it is obvious that the Roman magistrate has sentenced the saint to the executioners for remaining unmoved in Station 6. The saint is again shown naked with executioners torching (burning) his body. At this station, the executioners are now using mechanical means to torture the saint. He appears tied to an apparatus that rotates to crush his bones. Though his body is truly suffering intensely for God, the look on his face is peaceful and patient.
His executioners watch as the Saint is thrown into a pit with wild beasts. The wild beasts circle around him as if they are lambs and share companionship with him. The saint is removed from the pit to be crushed under the weight of a huge boulder. Unsuccessful, the executioners now place hot coals into his palms to force the saint to sacrifice at their pagan alter. In this image, their is an image of a dragon, representing the devil, flying away and crying at the saints victory even over this torture. The final scene shows his martyrdom. He is in a large kiln, standing on a stool with flames and smoke all around him.
St. Phanourius icon (GF)
Orthodox icon of the Saint Phanourius, Fanourios in gold foil (GF)
Please note that because of the gold in the icon and the reflexion, the photos are NOT so good.
St. Phanourius Icon (SP)
Orthodox Icon of Saint Phanourios, Fanourios in Silver plated (SP).
Commemorated August 27.
Silver-plated icon of Saint Phanourios on a special paper, with decoration.Silver-plated icons are made with the latest and very specific technique. The icon is a copy of a hand painted icon and the background is silver 958.
NOTICE: The colors of the icons seems little darker, because of the reflection in the scanner.
A discovery by nomadic arabs uncovered an icon of this unheralded saint amid the ruins of an ancient church. It was found in a group of icons that were all in a state of decay with the exception of one. This icon was discarded by the Arabs, who failed to attach any importance to it. At a safe distance a group of monks were observing waiting patiently until the Arabs left the scene. When they had departed they rushed to reclaim this well preserved icon.
On it they could see a clearly outlined face of a saint with what appeared to be fresh lettering that spelling out Phanourios On closer examination they fell down in awe at what they saw. Drawn about the saint were twelve distinct frames showing variuos forms of cruel torture that Phanourios endured. It had a realism that suggested the artist must have been witness to the atrocity. After years of research, scanning centuries of archives and questioning the leading authorities, they founf nothing. No more was known about Phanourios than the day on which his icon was discovered.
Phanourios, lost for centuries in the ruins of a church, became the patron saint of things lost. To this day his name is invoked when prayers are asked for the recovery of lost items.
St. Phevronia icon
Orthodox Icon of Saint Phevronia, Fevronia , Febronia the Righteous Virgin Martyr of Nisibis, th Much-suffering.
Commemorated June 25.
This is the Orthodox Icon of Virgin Martyr Febronia who suffered during the reign of Diocletian (284-305). She was raised at a monastery in the city of Sivapolis (Assyria) where her aunt, Bryaena, was the abbess. Becauseshe was concerned about her niece's salvation, she assigned her a stricter form of life than the other nuns. News of her pious life spread throughout the city. The illustrious young widow Hieria, a pagan, began to visit her, and under the influence of her guidance and prayer she accepted holy Baptism, bringing her parents and kinsfolk to the Christian Faith. Diocletian sent a detachment of soldiers to Assyria under the command of Lysimachus, Selinus and Primus for the destruction of Christians.
When the detachment of soldiers approached the convent, its inhabitants hid. There remained only the abbess Bryaena, her helper Thomais and St Febronia, who was seriously ill at the time. It grieved the abbess terribly that her niece might fall into the hands of the torturers. She prayed fervently that the Lord would preserve her and strengthen her in the confession of Christ the Savior. Selinus gave orders to bring him all the nuns of the convent. Primus with the detachment of soldiers found only the two old women and St Febronia.
Being sympathetic to Christains he suggested to the nuns that they flee. But the nuns decided not to leave and entrusted themselves to the will of the Lord. Primus told Lysimachus, who was also sympathetic to Christains, about the particular beauty of St Febronia and advised him to take her for himself. Lysimachus said that he would not seduce a virgin dedicated to God, and he asked Primus to hide the other nuns somewhere so that they would not fall into the hands of Selinus. One of the soldiers overheard the conversation and told Selinus and led St Febronia off to the military commander with her hands bound and a chain around her neck. Selinus urged her to deny Christ, but the holy virgin firmly and fearlessly answered that she had an Immortal Bridegroom, and she would not exchange Him for any mortal man.
Selinus subjected her to fierce torture. The tortures were so inhuman, that the people began to demand an end to the torture, since there was no confession of guilt by the girl. Selinus continued to mock and jeer at the martyr, but St Febronia became silent. In a rage Selinus gave orders to tear out her tongue, smash her teeth, and finally, to cut off both hands and feet. The people were unable to bear such a horrid spectacle and they left the scene of the torture, cursing Diocletian and his gods.
Among the crowd was the nun Thomais, who afterwards recorded St Febronia's martyrdom in detail, and also her student Hieria. She came forth out of the crowd and in the hearing of all reproached Selinus for his cruelty. He gave orders to arrest her, but learning that Hieria was of illustrious standing whom he could not readily subject to torture, he said, By your speech you have brought on Febronia even greater torment. Finally, they beheaded the holy Martyr Febronia.
Departing the place of execution, Lysimachus wept and withdrew to his quarters. Selinus made ready to eat, but he was not able to take food, and went off to the quiet of his own chambers. Suddenly, he became like one deranged. Looking up to the heavens, he raved and bellowed like a bull, then fell down and struck his head on a marble column and died. When Lysimachus learned of this, he said, Great is the God of the Christians, Who has avenged Febronia's blood, so unrighteously shed! He prepared a coffin, placed the martyr's body in it, and took it to the convent. Abbess Bryaena fell senseless, seeing the mutilated remains of St Febronia.
Later, she recovered her senses and gave orders to open the convent gates so that all would be able to come and venerate the holy martyr and glorify God Who had given her such endurance in suffering for Christ. Lysimachus and Primus renounced their idol worship and accepted both Baptism and monasticism. Hieria gave her wealth to the convent and petitioned Abbess Bryaena to accept her at the convent in place of St Febronia. Every year, on the day of the martyric death of St Febronia, a solemn feast was celebrated at the convent.
During the time of the all-night Vigil the nuns always saw St Febronia, at her usual place in church. From the relics of St Febronia occurred numerous miracles and healings. The Life of St Febronia was recorded by the nun Thomais, an eyewitness to her deeds. In the year 363 the relics of St Febronia were transferred to Constantinople. Soon after the death of St Febronia, St James the Bishop of Nisibis (January 13) built a church and transferred into it a portion of the of the holy martyr's relics.
Reference: O.C.A.
St. Philaret of New York icon
Orthodox icon of Saint Philaret of New York. Contemporary icon.
Commemorated November 21.
St. Philaret the Merciful icon (2)
Orthodox icon of Saint Philaret, Philaretos the Merciful.
Protector Saint of Beekeepers.
Commemorated December 1.
Righteous Philaret the Merciful, son of George and Anna, was raised in piety and the fear of God. He lived during the eighth century in the village of Amnia in the Paphlagonian district of Asia Minor. His wife, Theoseba, was from a rich and illustrious family, and they had three children: a son John, and daughters Hypatia and Evanthia. Philaret was a rich and illustrious dignitary, but he did not hoard his wealth. Knowing that many people suffered from poverty, he remembered the words of the Savior about the dread Last Judgment and about these least ones (Mt. 25:40); the Apostle Paul's reminder that we will take nothing with us from this world (1 Tim 6:7); and the assertion of King David that the righteous would not be forsaken (Ps 36/37:25).
Philaret, whose name means lover of virtue, was famed for his love for the poor. One day Ishmaelites [Arabs] attacked Paphlagonia, devastating the land and plundering the estate of Philaret. There remained only two oxen, a donkey, a cow with her calf, some beehives, and the house. But he also shared them with the poor. His wife reproached him for being heartless and unconcerned for his own family. Mildly, yet firmly he endured the reproaches of his wife and the jeers of his children. I have hidden away riches and treasure, he told his family, so much that it would be enough for you to feed and clothe yourselves, even if you lived a hundred years without working.
The saint's gifts always brought good to the recipient. Whoever received anything from him found that the gift would multiply, and that person would become rich. Knowing this, a certain man came to St Philaret asking for a calf so that he could start a herd. The cow missed its calf and began to bellow. Theoseba said to her husband, You have no pity on us, you merciless man, but don't you feel sorry for the cow? You have separated her from her calf.
The saint praised his wife, and agreed that it was not right to separate the cow and the calf. Therefore, he called the poor man to whom he had given the calf and told him to take the cow as well. That year there was a famine, so St Philaret took the donkey and went to borrow six bushels of wheat from a friend of his. When he returned home, a poor man asked him for a little wheat, so he told his wife to give the man a bushel.
Theoseba said, First you must give a bushel to each of us in the family, then you can give away the rest as you choose. Philaretos then gave the man two bushels of wheat. Theoseba said sarcastically, Give him half the load so you can share it. The saint measured out a third bushel and gave it to the man. Then Theoseba said, Why don't you give him the bag, too, so he can carry it?He gave him the bag. The exasperated wife said, Just to spite me, why not give him all the wheat. St Philaret did so. Now the man was unable to lift the six bushels of wheat, so Theoseba told her husband to give him the donkey so he could carry the wheat home.
Blessing his wife, Philaret gave the donkey to the man, who went home rejoicing. Theoseba and the children wept because they were hungry. The Lord rewarded Philaret for his generosity: when the last measure of wheat was given away, a old friend sent him forty bushels. Theoseba kept most of the wheat for herself and the children, and the saint gave away his share to the poor and had nothing left. When his wife and children were eating, he would go to them and they gave him some food. Theoseba grumbled saying, How long are you going to keep that treasure of yours hidden? Take it out so we can buy food with it.
During this time the Byzantine empress Irene (797-802) was seeking a bride for her son, the future emperor Constantine Porphyrogenitos (780-797). Therefore, emissaries were sent throughout all the Empire to find a suitable girl, and the envoys came to Amneia. When Philaret and Theoseba learned that these most illustrious guests were to visit their house, Philaret was very happy, but Theoseba was sad, for they did not have enough food. But Philaret told his wife to light the fire and to decorate their home.
Their neighbors, knowing that imperial envoys were expected, brought everything required for a rich feast. The envoys were impressed by the saint's daughters and granddaughters. Seeing their beauty, their deportment, their clothing, and their admirable qualities, the envoys agreed that Philaret granddaughter, Maria was exactly what they were looking for. This Maria exceeded all her rivals in quality and modesty and indeed became Constantine's wife, and the emperor rewarded Philaret. Thus fame and riches returned to Philaret. But just as before, this holy lover of the poor generously distributed alms and provided a feast for the poor.
He and his family served them at the meal. Everyone was astonished at his humility and said: This is a man of God, a true disciple of Christ. He ordered a servant to take three bags and fill one with gold, one with silver, and one with copper coins. When a beggar approached, Philaret ordered his servant to bring forth one of the bags, whichever God's providence would ordain. Then he would reach into the bag and give to each person, as much as God willed. St Philaret refused to wear fine clothes, nor would he accept any imperial rank. He said it was enough for him to be called the grandfather of the Empress.
The saint reached ninety years of age and knew his end was approaching. He went to the Rodolpheia (The Judgment) monastery in Constantinople. He gave some gold to the Abbess and asked her to allow him to be buried there, saying that he would depart this life in ten days. He returned home and became ill. On the tenth day he summoned his family, he exhorted them to imitate his love for the poor if they desired salvation. Then he fell asleep in the Lord.
He died in the year 792 and was buried in the Rodolpheia Judgment monastery in Constantinople. The appearance of a miracle after his death confirmed the sainthood of Righteous Philaret. As they bore the body of the saint to the cemetery, a certain man, possessed by the devil, followed the funeral procession and tried to overturn the coffin. When they reached the grave, the devil threw the man down on the ground and went out of him.
Many other miracles and healings also took place at the grave of the saint. After the death of the righteous Philaret, his wife Theoseba worked at restoring monasteries and churches devastated during a barbarian invasion.
Reference: O.C.A.
St. Philemon the Apostle icon
Orthodox icon of Apostle Philemon of the Seventy. Contemporary icon.
Commemorated November 22.
The Holy Apostle of the Seventy Philemon lived in the city of Colossa in Phrygia. After they were baptized by the holy Apostle Paul, they converted their house into a house of prayer, where all those who believed in Christ gathered and attended services. They devoted themselves to serving the sick and downcast.
Saint Philemon became bishop of the city of Gaza, and he preached the Word of God throughout Phrygia. The holy Apostle Paul continued to be his guide, and addressed to him his Epistle filled with love, and in which he sends blessings “to Philemon our dearly beloved, and fellow laborer, and to our beloved Apphia, and to Archippus our fellow soldier, and to the church in thy house” (Phil 1:1-3).
Saint Philemon received the crown of martyrdom during the persecution of Nero (54-68). During a pagan festival an enraged crowd rushed into the Christian church when services were going on. All fled in terror, and only Saints Philemon, Archippus and Apphia remained. They seized them and led them off to the city prefect. The crowd beat and stabbed Saint Archippus with knives, and he died on the way to the court. Saints Philemon and Apphia were stoned to death by order of the prefect.
Reference: O.C.A.